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Mr. Dorsey can be seen telling this story in the 1982 gospel music documentary Say Amen, Somebody.) The earliest known recording was made on February 16, 1937, by the "Heavenly Gospel Singers" (Bluebird B6846). [7] "Take My Hand, Precious Lord" was first published in 1938. [8] "Take My Hand, Precious Lord" is published in more than 40 languages ...
The lyrics also show a trend toward those more commonly associated with "Children, Go Where I Send Thee." For instance, the line "Two, two, the lily-white boys clothed all in green" in Grainger's recording has become "One was the little white babe all dressed in blue" in the Bellwood Prison Camp recording.
"In the Garden" (sometimes rendered by its first line "I Come to the Garden Alone" is a gospel song written by American songwriter C. Austin Miles (1868–1946), a former pharmacist who served as editor and manager at Hall-Mack publishers for 37 years. It reflect
Alternative Lyrics Refrain Every time I feel the Spirit moving in my heart I will pray. Yes, every time I feel the Spirit moving in my heart I will pray Verse 1 Upon the mountain, my Lord spoke, out his mouth came fire and smoke. All around me, looks so shine, ask my Lord if all was mine. [Refrain] Verse 2 Jordan River, runs right cold,
Lord God Almighty!" is a Christian hymn written by the Anglican bishop Reginald Heber (1783–1826). Written during the author's time as vicar in Hodnet, Shropshire, England, the text was first published posthumously in 1826. It was set to the tune "Nicaea," by John Bacchus Dykes, in the influential Hymns Ancient and Modern.
"Bringing in the Sheaves" is a popular American Gospel song used almost exclusively by Protestant Christians (though the content is not specifically Protestant in nature). The lyrics were written in 1874 by Knowles Shaw , who was inspired by Psalm 126:6, "He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with ...
Finding shelter in a gap in the gorge, he was struck by the title and scribbled down the initial lyrics. [3] According to E. J. Fasham, a more likely inspiration for the text is a 1673 sermon by Daniel Brevint (who had been the Dean of Durham Cathedral).
The hymn, immensely popular in the nineteenth century, became a Gospel standard and has appeared in hymnals ever since.. A crowd of admirers in New Zealand sang the hymn in 1885 at the railway station to the departing American temperance evangelists Mary Greenleaf Clement Leavitt of the Woman's Christian Temperance Union and Blue Ribbon Army representative R.T. Booth.