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Nausea (French: La Nausée) is a philosophical novel by the existentialist philosopher Jean-Paul Sartre, published in 1938.It is Sartre's first novel. [1] [2]The novel takes place in 'Bouville' (homophone of Boue-ville, literally, 'Mud town') a town similar to Le Havre. [3]
The Autodidact is a fictional character from Jean-Paul Sartre's 1938 novel Nausea. [1] The Autodidact, who lives in Bouville near the protagonist Antoine Roquentin, passes his time by reading every book in the local library in alphabetical order. [1]
The Roads to Freedom (French: Les chemins de la liberté) is a series of novels by French author Jean-Paul Sartre.Intended as a tetralogy, it was left incomplete, with only three complete volumes and part one of the fourth volume of the planned four volumes published in his lifetime and the unfinished second part of the fourth volume was edited and published a year after his death.
In the wake of Being and Nothingness, Sartre became concerned with reconciling his concept of freedom with concrete social subjects and was strongly influenced in this regard by his friend and associate Maurice Merleau-Ponty, whose writings in the late 1940s and early 1950s, including Sense and Non-Sense, were pioneering a path towards a synthesis of existentialism and Marxism. [9]
Situation (French: situation) is a concept developed by French philosopher Jean-Paul Sartre. It refers to "how ritualized action might be avoided or at least confronted consciously as contrary to the subject's freedom of nihilation". [1] It was first expressed in his 1943 work Being and Nothingness, where he wrote that:
The Transcendence of the Ego (French: La Transcendance de l'ego: Esquisse d'une description phénomenologique) is a philosophical and phenomenological essay written by the philosopher Jean-Paul Sartre in 1934 and published in 1936.
For Jean-Paul Sartre, to claim that one amongst many conscious possibilities takes undeniable precedence (for instance, "I cannot risk my life, because I must support my family") is to assume the role of an object in the world, not a free agent, but merely at the mercy of circumstance (a being-in-itself that is only its own facticity, i.e., it ...
Sartre claims that "In fashioning myself, I fashion Man.", saying that the individual's action will affect and shape mankind. The being-for-itself uses despair to embrace freedom and take meaningful action in full acceptance of whatever consequences may arise as a result.