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Jesus was not well regarded by the Pharisees or Sanhedrin. Any meetings with Jesus would have jeopardized a Pharisee's position and reputation, and so this may have the reason for him coming by night. [3] This new birth that Jesus speaks of is thought to allude to Hosea 1:10, “Ye shall be called the sons of the living God.” [citation needed]
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of ...
Sergey Torop (b. 1961), a Russian former traffic officer who claims to be "reborn" as Vissarion, Jesus Christ returned, which makes him not "God" but the "Word of God". Also known as "Jesus of Siberia," Torop has an appearance similar to depictions of Jesus. He dresses in all white flowing robes and has long brown hair and a beard.
Stephen L. Harris claims that John adapted Philo's concept of the Logos, identifying Jesus as an incarnation of the divine Logos that formed the universe. [7]While John 1:1 is generally considered the first mention of the Logos in the New Testament, arguably, the first reference occurs in the book of Revelation.
First page of Mark, by Sargis Pitsak (14th century): "The beginning of the gospel of Jesus Christ, the Son of God". But who do you say that I am? Only Simon Peter answered him: You are the Christ, the Son of the living God — Matthew 16:15-16 [24] Jesus is mediator, but […] the title means more than someone between God and man. He is not ...
The translation of avatar as "incarnation" has been questioned by Christian theologians, who state that an incarnation is in flesh and imperfect, while avatar is mythical and perfect. [ 51 ] [ 52 ] The theological concept of Christ as an incarnation into the womb of the Virgin Mary and by work of the Holy Spirit, as found in Christology ...
God the Son (Greek: Θεὸς ὁ υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
"The mission of the Seventh-day Adventist Church is to proclaim to all peoples the everlasting gospel of God's love in the context of the three angels' messages of Revelation 14:6–12, and as revealed in the life, death, resurrection, and high priestly ministry of Jesus Christ, leading them to accept Jesus as personal Saviour and Lord and to ...