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(The name of the 97th surah of the Qur'an is known as Surat al-Qadr). Taqdeer Arabic: تقدیر also refers to predestination in Islam, the "absolute decree of the Divine", and comes from the same Q-D-R three consonant root, but is of a different "grammatical orders and thus not considered interchangeable" with Qadr. [16]
Qadariyyah (Arabic: قَدَرِيَّة, romanized: Qadariyya), also Qadarites or Kadarites, from qadar (), meaning "power", [1] [2] was originally a derogatory term designating early Islamic theologians who rejected the concept of predestination in Islam, qadr, and asserted that humans possess absolute free will, making them responsible for their actions, justifying divine punishment and ...
Qadr may refer to: Qadr (munition) Qadr (doctrine), of presdestination in Islam; Al-Qadr, chapter of the Qur'an; Laylat al-Qadr, Islamic festival during Ramadan commemorating the revelation of the Qur'an
The last 10 nights of Ramadan, including the night of Laylat al-Qadr, are important for Muslims, including a special night of worship.
Al-Qadr [1] (Arabic: القدر, "Power, Fate") is the 97th chapter of the Qur'an, with 5 āyāt or verses. It is a Meccan surah [2] which celebrates the night when the first revelation of what would become the Qur'an was sent down. The chapter has been so designated after the word al-qadr in the first verse. It is mainly about power.
The Night of Power [2] (Arabic: لیلة القدر, romanized: Laylat al-Qadr; also rendered as the Night of Destiny, [3] Night of Decree, [4] Night of Determination, or the Precious Night), is, in Islamic belief, the night when Muslims believe the Quran was first sent down from heaven to the world, and also the night when its first verses ...
In Islamic jurisprudence it refers to fulfilling or completing those duties that one may have missed due to some reason or other. [1] It can also mean qadee, a court judgement or the art of adjudication. [2] A qadee is binding and enforceable, unlike a fatwa, which is merely a legal opinion.
Al-Qadir's reign was an important turning point in the history of the Abbasid caliphate and Sunni Islam. Previous Abbasid caliphs had sympathized with rationalist schools like the Mu'tazilites, and been opposed by the conservative traditionalist Sunni scholars.