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While Confucianism was the ideology of the law, the institutions and the ruling class, Taoism was the worldview of the radical intellectuals and it was also compatible with the spiritual beliefs of the peasants and the artisans. The two, although opposite ends of the philosophical spectrum, jointly created the Chinese "image of the world". [4]
After entering China, Buddhism blended with early Daoism and Chinese traditional esoteric arts, and its iconography received blind worship. [5] The French sinologist Henri Maspero says it is a "very curious fact" that, throughout the entire Han dynasty, Daoism and Buddhism were "constantly confused and appeared as single religion". [6]
Confucianism (as interpreted by Mencius and others), Legalism, Taoism, Mohism, Agriculturalism, two strains of Diplomatists, the Logicians, Sun Tzu's Militarists; Naturalists; Although only the first three of these went on to receive imperial patronage in later dynasties, doctrines from each influenced the others and Chinese society in ...
Taoism or Daoism ( / ˈ t aʊ. ɪ z əm / ⓘ , / ˈ d aʊ . ɪ z əm / ⓘ ) is a diverse philosophical and religious tradition indigenous to China , emphasizing harmony with the Tao 道 ( pinyin : dào ; Wade–Giles : tao 4 ).
Interpretations adapted to contemporary society allowed for flexibility within Confucianism, while the fundamental system of modeled behavior from ancient texts formed its philosophical core. Diametrically opposed to Mencius, in regards to human nature, was the interpretation of Xunzi ( c. 300 – 237 BC), another Confucian follower.
Zhu Xi organized the book as Jing followed by ten expositions. Zhu Xi was a student of Li Tong. Zhu Xi developed the Chengs' Confucian ideas and drew from Chan Buddhism and Daoism. He adapted some ideas from these competing religions into his form of Confucianism. [5] Li Ao, a scholar, poet, and official, used and brought attention to the Great ...
The growing importance of the Analects was recognized when the Five Classics was expanded to the "Seven Classics": the Five Classics plus the Analects and the Classic of Filial Piety, and its status as one of the central texts of Confucianism continued to grow until the late Song dynasty (960–1279), when it was identified and promoted as one ...
Inextricably linked to the aforementioned question to find an appropriate "name" for the ancient Chinese religion, is the difficulty to define it or clearly outline its boundaries. Old sinology, especially Western, tried to distinguish "popular" and "élite" traditions (the latter being Confucianism and Taoism conceived as independent systems).