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Traditional African religions generally hold the beliefs of life after death (a spirit world or realms, in which spirits, but also gods reside), with some also having a concept of reincarnation, in which deceased humans may reincarnate into their family lineage (blood lineage), if they want to, or have something to do.
John Mbiti was born on 30 November 1931 in Mulango, Kitui County, eastern Kenya. His parents were two farmers, Samuel Mutuvi Ngaangi and Valesi Mbandi Kiimba; He was one of six children and was raised in a strong Christian environment. His Christian upbringing encouraged his educational journey through the African Inland Church.
Like Hinduism, the traditional African religion recognizes the presence of one supreme deity as well as the existence of God in multiple aspects. [3]Traditional Igbo doctrine of reincarnation and connection to the spiritual mortal identity of the culture, themes about spiritual instrumentality based on the traditional Igobo beliefs and practices with the Hindu mantra, specifically the doctrine ...
Christianity in Africa arrived in Africa in the 1st century AD, and in the 21st century the majority of Africans are Christians. [1] Several African Christians influenced the early development of Christianity and shaped its doctrines, including Tertullian, Perpetua, Felicity, Clement of Alexandria, Origen of Alexandria, Cyprian, Athanasius and Augustine of Hippo.
Black theology and African theology emerged in different social contexts with different aims. Black theology developed in the United States and South Africa, where the main concern was opposition to racism and liberation from apartheid, while African theology developed in the wider continent where the main concern was indigenization of the Christian message.
Biography. Nyamiti, a Wanyamwezi of Tanzania, was born in 1931 into a Christian home to Theophilus Chambi Chambigulu and Helen Nyasolo as one of three brothers and four sisters. He trained for the Catholic priesthood at Kipalapala Major Seminary in Tabora, Tanzania, and was ordained a Catholic priest in 1962. He went to Louvain University from ...
The word Waaqeffanna is derived from Waaq which is the ancient name for Creator in various Cushitic languages including the Oromo people and Somali people. [2][3][4] The followers of the Waaqeffanna religion are called Waaqeffataa and they believe in the supreme being Waaqa Tokkicha (the one God). [5]
While adherence to traditional religion in Africa is hard to estimate, due to syncretism with Christianity, Islam, and Judaism, practitioners are estimated to number over 100 million, or at least 10 percent of the population of the continent. African diasporic religions are also practiced in the diaspora in the Americas, such as Haitian Vodou.