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Download as PDF; Printable version; In other projects ... then list of eyewitnesses to the resurrection (1 Corinthians 15:3-10) Ecumenical and historic Christian ...
The word "atonement" often is used in the Old Testament to translate the Hebrew words kippur (כיפור \ כִּפּוּר, kipúr, m.sg.) and kippurim (כיפורים \ כִּפּוּרִים, kipurím, m.pl.), which mean "propitiation" or "expiation"; [web 4] The English word atonement is derived from the original meaning of "at-one-ment" (i ...
e. The First Epistle to the Corinthians[a] (Ancient Greek: Α΄ ᾽Επιστολὴ πρὸς Κορινθίους) is one of the Pauline epistles, part of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-author, Sosthenes, and is addressed to the Christian church in Corinth. [3] Despite the name ...
The oratorio's structure follows the liturgical year: Part I corresponding with Advent, Christmas, and the life of Jesus; Part II with Lent, Easter, the Ascension, and Pentecost; and Part III with the end of the church year—dealing with the end of time. The birth and death of Jesus are told in the words of the prophet Isaiah, the most ...
The codex is made from papyrus in single quire, with the folio size approximately 28 by 16 centimetres (11.0 in × 6.3 in). The text is written in single column, with the text-block averaging 11.5 centimetres (4.5 in), between 26 and 32 lines of text per page, although both the width of the rows and the number of rows per page increase progressively.
The Last Adam, also given as the Final Adam or the Ultimate Adam, is a title given to Jesus in the New Testament. [1][2] Similar titles that also refer to Jesus include Second Adam and New Adam. Twice in the New Testament an explicit comparison is made between Jesus and Adam. In Romans 5:12–21, Paul observes that "just as through the ...
Definition. Substitutionary atonement, also called vicarious atonement, is the idea that Jesus died "for us". [1] There is also a less technical use of the term "substitution" in discussion about atonement when it is used in "the sense that [Jesus, through his death,] did for us that which we can never do for ourselves". [note 3] The English ...
"One Church", illustration of Article 7 of the Augsburg Confession. This mark derives from the Pauline epistles, which state that the Church is "one". [11] In 1 Cor. 15:9, Paul the Apostle spoke of himself as having persecuted "the church of God", not just the local church in Jerusalem but the same church that he addresses at the beginning of that letter as "the church of God that is in ...