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The Antiochan Stater is one possibility for the identity of the coins making up the thirty pieces. A Tyrian shekel, another possibility for the type of coin involved.. The word used in Matthew 26:15 (ἀργύρια, argyria) simply means "silver coins", [10] and scholars disagree on the type of coins that would have been used.
Coins in the Bible. A number of coins are mentioned in the Bible, and they have proved very popular among coin collectors. [1] Specific coins mentioned in the Bible include the widow's mite, the tribute penny and the thirty pieces of silver, though it is not always possible to identify the exact coin that was used.
The Parable of the Lost Coin is one of the parables of Jesus. It appears in Luke 15:8–10. In it, a woman searches for a lost coin, finds it, and rejoices. It is a member of a trilogy on redemption that Jesus tells after the Pharisees and religious leaders accuse Him of welcoming and eating with "sinners." [1]
Usually the word mina referred to a mina of silver, but Plautus also twice mentions a mina of gold. [19] In the 4th century BC, gold was worth about 10 times the same weight of silver. [20] In Plautus, 20 minae is mentioned as the price of buying a slave. [21] It was also the price of hiring a courtesan for a year.
The Apostle Peter paying the temple tax with a coin from the fish's mouth, by Augustin Tünger, 1486. Tilapia zilli ("St. Peter's fish"), served in a Tiberias restaurant. The coin in the fish's mouth is one of the miracles of Jesus, recounted in the Gospel of Matthew 17:24–27. [1][2][3]
Moses mandated that the standard coinage would be in single shekels of silver; thus each shekel coin would constitute about 15.86 grams (0.51 troy ounces) of pure silver. In Judea, the Biblical shekel was initially worth about 3⅓ denarii , but over time the measurement had enlarged so that it would be worth exactly four denarii.