Search results
Results From The WOW.Com Content Network
A wife must always be submissive to her husband, and she can neither be offensive nor jealous. The husband has duties outside of the home and the wife has duties inside, and they do not interfere with the tasks of each other. [citation needed] To fulfill the role of "good wife, wise mother," the woman must educate her children accordingly ...
Korean and Japanese both have an agglutinative morphology in which verbs may function as prefixes [15] and a subject–object–verb (SOV) typology. [16] [17] [18] They are both topic-prominent, null-subject languages. Both languages extensively utilize turning nouns into verbs via the "to do" helper verbs (Japanese suru する; Korean hada ...
Words for family members have two different forms in Japanese. When referring to one's own family members while speaking to a non-family-member, neutral, descriptive nouns are used, such as haha ( 母 ) for "mother" and ani ( 兄 ) for "older brother".
Studies have shown that marriages between a Korean national and foreign spouse are much more likely to divorce. Approximately 19% of marriages between a Korean husband and a foreign wife were dissolved within 48 months, while approximately 13% of marriages between a Korean wife and foreign spouse dissolved within 48 months. [43]
Until the Joseon dynasty era, unlike today, on the Korean Peninsula, age was not considered as severe, so it was a culture of making friends within a small age gap. [dubious – discuss] The current Korean custom of deciding whether to use honorifics based on age was influenced by Japanese colonial occupation era.
The Middle Korean text Yongbieocheonga transcribes the name of the old Baekje capital 'Bear Ford' as kwomá nolo, closely matching two of the words from the Nihon Shoki. [20] Chapter 49 of the Chinese Book of Zhou (636) cites three Baekje words: [4] [c] ʔyo-la-hae (於羅瑕) 'king' (used by the gentry) kjon-kjit-tsye (鞬吉支) 'king' (used ...
Korean society's prevalent attitude towards men being in public (outside the home) and women living in private still exists today. For instance, the word for husband is bakkat-yangban (바깥양반 'outside' 'nobleman'), but a husband introduces his wife as an-saram (안사람 an 'inside' 'person').
The majority of Japanese people remain committed to traditional ideas of family, with a husband who provides financial support, a wife who works in the home, and two children. [ 34 ] [ 54 ] [ 55 ] Labor practices , such as long working hours , health insurance , and the national pension system , are premised on a traditional breadwinner model .