Search results
Results From The WOW.Com Content Network
The Lushan [5] Sect of Taoism, from the Southern Song Dynasty (1127-1297 ce) is a Taoist sect representative of the type of Taoism in the treatise, called 'acts and karma Taoism' [6] by Eva Wong. There are few texts that represent this type of Taoism, this being the main one. Most of the others are morality tales that grew up around this Treatise.
Tang dynasty writer Xue Yongruo (薛用弱) penned a story on a Puzhou native, Cui Tao, who marries a tiger spirit that ultimately devours their child and him. [1] " Scholar Wu of Jiangnan" ( 江南吳生 ) by Zhang Du ( 張讀 ) revolves around the Wu household, and Wu's eventual discovery that his spouse, Madam Liu, is a demon. [ 1 ]
The Ten Precepts of Taoism were outlined in a short text that appears in Dunhuang manuscripts (DH31, 32), the Scripture of the Ten Precepts (Shíjiè jīng 十戒經). The precepts are the classical rules of medieval Taoism as applied to practitioners attaining the rank of Disciple of Pure Faith (qīngxīn dìzǐ 清心弟子).
The term Tao means "way", "path" or "principle", and can also be found in Chinese philosophies and religions other than Taoism. In Taoism, however, Tao denotes something that is both the source and the driving force behind everything that exists. It is ultimately ineffable: "The Tao that can be told is not the eternal Tao." [1] Also called Daoism.
The eponymous title Baopuzi derives from Ge Hong's hao (號), the hao being a type of sobriquet or pseudonym. Baopuzi literally means "The Master Who Embraces Simplicity;" [1] compounded from the words bao meaning "embrace; hug; carry; hold in both arms; cherish"; pu meaning "uncarved wood", also being a Taoist metaphor for a "person's original nature; simple; plain"; and, zi meaning "child ...
In Taoism, the Five Precepts (Chinese: 五戒; pinyin: Wǔ Jiè; Jyutping: Ng 5 Gaai 3) constitute the basic code of ethics undertaken mainly by lay practitioners. For monks and nuns, there are more advanced and stricter precepts.
Main Article: Taoism and death. There are no evidence of Taoist Burials until at least the 5th century C.E. This can be attributed to Taoism being a largely aniconic movement up until this time. [2] An important aspect of the Way of the Celestial Masters was the idea of celestial rebirth.
The term dàojiàotú (道教徒; 'follower of Dao'), with the meaning of "Taoist" as "lay member or believer of Taoism", is a modern invention that goes back to the introduction of the Western category of "organized religion" in China in the 20th century, but it has no significance for most of Chinese society in which Taoism continues to be an ...