Search results
Results From The WOW.Com Content Network
"Salome" may be the Hellenized form of a Hebrew name derived from the root word שָׁלוֹם (shalom), meaning "peace". [4]The name was a common one; apart from the famous dancing "daughter of Herodias", both a sister and daughter of Herod the Great were called Salome, as well as Queen Salome Alexandra (d. 67 BC), the last independent ruler of Judea.
That Salome is the first, after the midwife, to bear witness to the birth and to recognize Jesus as the Christ, are circumstances that tend to connect her with Salome the disciple. By the High Middle Ages this Salome was often identified with Mary Salome in the West, and therefore regarded as the believing midwife. [4]
Then give up your cabin and ask them for bread And they'll give you a stone habitation instead With fine grounds to walk in and raincoat to wear And the Sheep will be naked before you'll go bare. The more men are wretched the more you will rule But thunder out 'Sinner' to each bloody fool; For the Kingdom of God (that's within you) begins
The Gospel of Thomas names six people who are close to Jesus and, of these, two are the women disciples Mary Magdalene and Salome. [112] Professor Antti Marjanen suggests that their inclusion is significant and purposeful because of how few people are named. [ 112 ]
Salome with John the Baptist's head, by Charles Mellin (1597–1649). Salome (/ s ə ˈ l oʊ m i, ˈ s æ l ə m eɪ /; Hebrew: שְלוֹמִית, romanized: Shlomit, related to שָׁלוֹם, Shalom "peace"; Greek: Σαλώμη), [1] also known as Salome III, [2] [note 1] was a Jewish princess, the daughter of Herod II and princess Herodias.
AOL latest headlines, entertainment, sports, articles for business, health and world news.
Salome is a feminine name derived from the Hebrew word shalom, meaning "peace". [1]There are two origins of the name Salome. Salome is the name of a Christian disciple, who was one of the women who witnessed the resurrection of Jesus Christ along with the two Marys (Mark 15:40–16:8).
Several manuscripts of the Gospel include a passage considered by many textual critics to be an interpolation added to the original text, explaining that the disabled people are waiting for the "troubling of the waters"; some further add that "an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made ...