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St. Paul encourages Christians to "Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord" , "[s]peaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord."
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. Colossians 3:16: Religious affiliation(s) Christianity: Established: 2003: Principal: Mr. Chan Wing Sang: Faculty: 120 people: Number of students: 1029 people ...
Col 3:16: "Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with grace in your hearts unto God." [24]: 237 Heb 2:12: "I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee." [24]: 237
He quotes Ephesians 5:19, in which Paul the Apostle tells the church in Ephesus to be 'speaking to one another with psalms, hymns and songs from the Spirit', and questions whether the worship band, now so often amplified and playing like a rock band, replace rather than enable a congregation's praise.
Psalm 133 is the 133rd psalm of the Book of Psalms, beginning in English in the King James Version: "Behold, how good and how pleasant it is for brethren to dwell together in unity". In Latin, it is known as " Ecce quam bonum ". [ 1 ]
In Psalm 12, phrases such as "the empty one" and "the laden one" have parallels with the end of chapter 47 of the Mandaean Book of John. In the same chapter, phrases such as "ears but would not hear" have parallels in Psalm 14. Psalm 13 has parallels with Qulasta prayer 24 and hymns 2, 22, and 41 in Book 3 of the Left Ginza.
The Tikkun HaKlali consists of the following ten Psalms said in this order: 16, 32, 41, 42, 59, 77, 90, 105, 137, and 150. [2] Each recital is preceded by a paragraph expressing one's desire to bind himself to the tzadikim of all generations, especially Rebbe Nachman, and several verses which are customarily recited before any saying of Psalms.
The righteous and the sinful may be separated by the path they choose. Psalm 1 sees two paths laid out for man, "ruin's way" where "wicked counsel leads," or the way of God. This Psalm shares the motif of paths or "the way", especially choosing the right path, with the Bible; the opening line of Psalm 1 refers to "tread[ing]" the right path ...