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Ravidassia or the Ravidas Panth [1] is a religion based on the teachings of Guru Ravidas.It was considered a sect within Sikhism until 2009. [2] [3] [4] [1] However, some Ravidassias continue to maintain Sikh religious practices, including the reverence of the Guru Granth Sahib as their focal religious text, wearing Sikh articles of faith (5Ks), and appending Singh or Kaur to their names.
Ekasarana Dharma (Asomiya Vaishnavism), adheres to the teachings of Srimanta Sankaradeva. Kapadi Sampradaya; Mahanam Sampradaya, adheres to the teachings of Prabhu Jagadbandu, who is considered to be the incarnation of Chaitanya Mahaprabhu. Mahanubhava panth, adheres to the teachings of Sarvajna Shri Chakradhara.
Other than rejecting or accepting different ancient Jain texts, Digambaras and Śvetāmbara differ in other significant ways such as: Śvetāmbaras trace their practices and dress code to the teachings of Parshvanatha, the 23rd tirthankara, which they believe taught only Four restraints (a claim, scholars say are confirmed by the ancient Buddhist texts that discuss Jain monastic life).
The Varkari Panth (Pilgrim Path) or Varkari Sampradaya (Pilgrim Tradition) is one of the most important Vaishnava sects in India. [57] According to Raeside, it is an essentially monotheistic, bhakti sect, focused on the worship of Vithoba and based on traditional Bhagavata dharma . [ 41 ]
Mahima Dharma, also known as Mahima Panth, is a Hindu sect practiced primarily in Odisha and nearby states. The religious movement was based on the worship of God, known as ALEKH , as attributeless. as condemnation of all religious customs set by the rich and upper-class society generally.
The Haridasas' found state patronage in the Vijayanagara Empire which at its peak, ruled over the entire Southern India. [10] Vyasatirtha was intimately associated with the empire and was considered the family guru by King Krishnadevaraya. [11] [12] [13]
According to Jainism, purification of soul and liberation can be achieved through the path of three jewels: [3] [4] [5] Samyak darśana (Correct View), meaning faith, acceptance of the truth of soul (jīva); [6] Samyak jnana (Correct Knowledge), meaning undoubting knowledge of the tattvas; [7] and Samyak charitra (Correct Conduct), meaning behavior consistent with the Five vows. [7]
Sarva Dharma Sama Bhava is a concept coined by Mahatma Gandhi that embodies the equality of the destination of the paths followed by all religions. [1]The phrase is attributed to Mahātmā Gāndhi, who first used it in September 1930 in his communications to his followers to quell divisions that had begun to develop between Hindus and Muslims. [2]