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Burke's definition of man states: "Man is the symbol-using (symbol-making, symbol-misusing) animal, inventor of the negative (or moralized by the negative), separated from his natural condition by instruments of his own making, goaded by the spirit of hierarchy (or moved by the sense of order), and rotten with perfection".
A man's social value is traditionally connected to his ability to provide so when he can no longer do that, it negatively impacts his ego. [149] Masculinity is seen as an entity to be protected, and when a man feels disempowered, he finds other ways to reaffirm their masculinity. [ 149 ]
In addition, Douglass does not believe in what he calls the "good luck theory" (p552), which attributes success to chance and friendly circumstances. He believes that "opportunity is important but exertion is indispensable" (p553). It is not luck that makes a man a self-made man, but considerable physical and mental effort.
Feuerbach resolves the essence of religion into the essence of man [menschliches Wesen = 'human nature']. But the essence of man is no abstraction inherent in each single individual. In reality, it is the ensemble of the social relations. Feuerbach, who does not enter upon a criticism of this real essence is hence obliged: 1.
Marx's Concept of Man is a 1961 book about Karl Marx's theory of human nature by the psychoanalyst Erich Fromm. The work sold widely thanks to the popularity of Marx's early writings, which was a product of the existentialism of the 1940s.
While the Latin term itself originates in scholasticism, it reflects the Aristotelian view of man as a creature distinguished by a rational principle.In the Nicomachean Ethics I.13, Aristotle states that the human being has a rational principle (Greek: λόγον ἔχον), on top of the nutritive life shared with plants, and the instinctual life shared with other animals, i. e., the ability ...
The Man of Reason: "Male" and "Female" in Western Philosophy (1984; second edition 1993) is a book about the association between maleness and reason in western philosophy by the Australian philosopher Genevieve Lloyd. The work received positive reviews.
The English writer William Hazlitt described Lord Chatham in The New Monthly Magazine in 1826 as "a self-made man, bred in a camp, not in a court." [5] An 1831 obituarist in The Liberator describing Rev. Thomas Paul wrote, "As a self-made man, (and, in the present age, every colored man, if made at all, must be self-made,) he was indeed a ...