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"Turn! Turn! Turn!", also known as or subtitled "To Everything There Is a Season", is a song written by Pete Seeger in 1959. [1] The lyrics – except for the title, which is repeated throughout the song, and the final two lines – consist of the first eight verses of the third chapter of the biblical Book of Ecclesiastes. The song was originally released in 1962 as "To Everything There Is a ...
(To Everything There Is a Season)", a song written by Pete Seeger in the late 1950s, which the Byrds scored a 1965 hit with. The lyrics, except for the title which is repeated throughout the song and the final two lines, are adapted word-for-word from the English King James Version of Ecclesiastes 3:1-8. [25]
List of chords. 1 language. ... 11-1: 1 2 8 0 3 6 7 t e 4 7: Atonal "Ode-to-Napoleon" hexachord: Play ...
To every thing there is a season, and a time to every purpose under the heaven: A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; A time to kill, and a time to heal; a time to break down, and a time to build up; A time to weep, and a time to laugh; a time to mourn, and a time to dance;
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Although there are many possible progressions, in practice, progressions are often limited to a few bars' lengths and certain progressions are favored above others. There is also a certain amount of fashion in which a chord progression is defined (e.g., the 12-bar blues progression) and may even help in defining an entire genre. [citation needed]
Songwriter Harlan Howard once said "country music is three chords and the truth." [2] Lou Reed said "One chord is fine. Two chords is pushing it. Three chords and you're into jazz." [3] Reed nevertheless wrote many songs with unique or complex chord progressions himself, such as the material on Berlin.
The commentary to 3:12 having been lost, so is the phrase "first seder" that would likely have followed it. Nothing remains to indicate where one section ends and another begins, as there is no introductory remark to the commentary on 3:13. But an introduction is also lacking to the commentary on 7:1 and 9:7.