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The experiential problem is the difficulty in believing in a concept of a loving God when confronted by evil and suffering in the real world, such as from epidemics, or wars, or murder, or natural disasters where innocent people become victims.
It is easier to rationalize suffering caused by a theft or accidental injuries, but the physical, mental and existential horrors of persistent events of repeated violence over long periods of time such as Holocaust, or an innocent child slowly suffering from the pain of cancer, cannot be rationalized by one sided self blame and belittling a ...
God said, "I will harden [Pharaoh's] heart, so that he will not let the people go" (Exodus 4:21). Isaiah asked, "Why, O Lord, do you make us stray from your ways and harden our heart, so that we do not fear you?" (Isaiah 63:17). God said, "If a prophet is deceived and speaks a word, I, the Lord, have deceived that prophet" (Ezekiel 14:9).
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The philosopher Richard Swinburne says "most theists need a theodicy, [they need] an account of reasons why God might allow evil to occur." [ 11 ] : 2 According to Loke , theodicies might have a therapeutical use for some people, though their main purpose is to provide a sound theistic argument rather than to succeed as a therapy. [ 25 ]
However, if there is an element of mystery to suffering, to the effect that some people suffer without benefit, it allows feelings of compassion and sympathy to emerge. [29] The value Hick placed on free will was the result of his belief that it is necessary for genuine love: he believed that love which is not freely chosen is valueless.
Though he brings grief, he will show compassion, so great is his unfailing love, For he does not willingly bring affliction or grief to anyone.", [60] 1 Timothy 4:10 (NIV), "We have put our hope in the living God, who is the Savior of all people, and especially of those who believe.", [61] and Luke 3:6, "And all people will see God’s salvation."
Lewis then talks about the nature of nature/matter. Because there are things outside an individual and God, things cannot be configured to suit the individual perfectly. He also introduces the concept of Free Will and how that further inhibits everyone being pain-free all the time, although he does allow and say miracles do exist. Lewis ...