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The upper cords can be seen going over his turban. The priestly golden head plate , crown or frontlet ( Hebrew : צִיץ , romanized : ṣīṣ ) was the golden plate or tiara worn by the Jewish High Priest on his mitre or turban whenever he would minister in the Tabernacle or the Temple in Jerusalem .
The fold is worn across the forehead, with the keffiyeh loosely draped around the back and shoulders, often held in place by a cord circlet. Men and women of the upper classes wore a kind of turban, cloth wound about the head. The shape varied greatly. [3] The High Priest would've worn a particular kind of priestly turban.
The turban worn by the High Priest was much larger than the head coverings of the priests. It was wound so that it formed a broad, flat-topped turban, resembling the blossom of a flower. [citation needed] The head covering of the priests was different, being wound so that it formed a cone-shaped turban, called a mīgbāʿā ...
John Day (ca. 1770 – February 16, 1820) was an American hunter and fur trapper in the Pacific Northwest, including present-day Oregon, ...
Colombian politician Piedad Cordoba was known to wear turbans (or a similar headgear). Her use of turbans had made her so distinguishable to the point of having earned the nickname "the lady with the turban" in Colombian popular culture. Kurdish people wear a turban, which they call a jamadani.
Some hats are worn by members of a certain profession, such as the Toque worn by chefs, or the mitre worn by Christian bishops. Adherents of certain religions regularly wear hats, such as the turban worn by Sikhs, or the church hat that is worn as a headcovering by Christian women during prayer and worship. [4]
In the Hebrew language, the covering shares the same name as the priestly turban, which was worn by the High Priest of Israel in the Temple of Jerusalem [1] during the Second Temple period. The name originates from a Semitic root meaning to wrap .
The Talmud records the worn out undergarments and priestly sashes were used for torch wicks in the Temple. [6] The linen undergarments symbolized the abolition of the distinction between the heavenly and the mortal part of man, as contrasted with the divine nature, which is absolutely holy and living. [ 7 ]