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Soren Kierkegaard, Thoughts on Crucial Situations in Human Life, Swenson translation p. 10-11 (also called Three Discourses on Imagined Occasions) It would, I believe, be possible to detect in the writings of Hamann, in embryonic or sibylline form at least, almost all the major concerns of Kierkegaard.
Kierkegaard posited three stages of human existence: the aesthetic, the ethical, and the religious, the latter coming after what is often called the leap of faith. [citation needed] Kierkegaard argued that the universe is fundamentally paradoxical, and that its greatest paradox is the transcendent union of God and humans in the person of Jesus ...
Søren Aabye Kierkegaard (/ ˈ s ɒr ə n ˈ k ɪər k ə ɡ ɑːr d / SORR-ən KEER-kə-gard, US also /-ɡ ɔːr /-gor; Danish: [ˈsɶːɐn ˈɔˀˌpyˀ ˈkʰiɐ̯kəˌkɒˀ] ⓘ; [1] 5 May 1813 – 11 November 1855 [2]) was a Danish theologian, philosopher, poet, social critic, and religious author who is widely considered to be the first Christian existentialist philosopher.
Kierkegaard called his gaining knowledge of his father's sin the "great earthquake". Maybe he heard someone say that cursing God was the unforgivable sin or that fornication was the unforgivable sin. Kierkegaard wrote out of concern for his father's anxiety and for others like him who believe that God shuts his door against them. [9]
The subtitle is A Recollection Related by William Afham. Paul Sponheim says in his introduction to Lowrie's translation that Afham means Byhim in Danish. The book is divided rather sharply into sections, this first being the equivalent of the first part of Either/Or and is equivalent with religiousness A. "Religiousness A is the dialectic of inward deepening; it is the relation to an eternal ...
Kierkegaard had done the same thing with his Either/Or (aesthetic) and Two Upbuilding Discourses (ethical-religious), both published in 1843. Kierkegaard wrote many books for the Christian reader. The contemporary reception of his book was meager. There were no reviews and only three "appreciative letters". A second edition was published in 1862.
The book discusses in detail notions like "leap of faith" (or, to be more precise, "leap to faith") and "indirect communication".In other words, Kierkegaard emphasizes the idea that belief in God cannot and should not be rational in the sense that it cannot possibly be proved conclusively that God exists or that Christianity is true.
Kierkegaard believed the religious discourse should be used to convince the single individual to not only find the good but also try to become good oneself. The religious address can deal with everything, but it must continually bring everything into relation to the absolute category of religiousness.