Search results
Results From The WOW.Com Content Network
An Indonesian Muslim man doing dua. Muslims regard dua as a profound act of worship. Muhammad is reported to have said, "Dua is itself a worship." [3] [4]There is a special emphasis on du'a in Muslim spirituality and early Muslims took great care to record the supplications of Muhammad and his family and transmit them to subsequent generations. [5]
The number 4 is a very important number in Islam with many significations: Eid-al-Adha lasts for four days from the 10th to the 14th of Dhul Hijja; there were four Caliphs; there were four Archangels; there are four months in which war is not permitted in Islam; when a woman's husband dies she is to wait for four months and ten days; the Rub el ...
Holy Du'ā (archaically transliterated Doowa) [1] is the mandatory Nizari Isma'ili prayer recited three times a day: Fajr prayer at dawn, Maghrib prayer at sundown and Isha prayer in the evening. Each Holy Du'a consists of 6 rakat , totaling 18 per day, as opposed to the 17 of Sunni and Twelver salat ( namaz ).
Du'a al-Faraj (Arabic: دُعَاء ٱلْفَرَج) is a dua which is attributed to Imam Mahdi. It begins with the phrase of "ʾIlāhī ʿaẓuma l-balāʾ", meaning "O God, the calamity has become immense". [1] [2] The initial part of [3] the dua was quoted for the first time in the book of Kunuz al-Nijah by Shaykh Tabarsi. [4]
Main page; Contents; Current events; Random article; About Wikipedia; Contact us; Pages for logged out editors learn more
In Islam, raising hands in Dua (Arabic: رفع اليدين في الدعاء) is the action of using hands to invoke Allah in dua. The view of limitation [ edit ]
Du'a al-Sabah (Arabic: دُعاء الصَّباح) (literally the supplication of Sabah, means: orison of the morning) is a prayer advised by the first Imam of the Shiites, Ali ibn Abi Talib, to be recited in the morning. [8]
Thus, postulating the tenet in Islam's creed that essentially, the name-bearing of God are different from attributes of God. [5] Nevertheless, al-Uthaymin stated the principal ruling of giving attributes to God is similar with the verdict about giving name to God; that is forbidden to gave attributes without evidence from Qur'an and Sunnah. [30]