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Qadariyyah (Arabic: قَدَرِيَّة, romanized: Qadariyya), also Qadarites or Kadarites, from qadar (), meaning "power", [1] [2] was originally a derogatory term designating early Islamic theologians who rejected the concept of predestination in Islam, qadr, and asserted that humans possess absolute free will, making them responsible for their actions, justifying divine punishment and ...
Taqdeer Arabic: تقدیر also refers to predestination in Islam, the "absolute decree of the Divine", and comes from the same Q-D-R three consonant root, but is of a different "grammatical orders and thus not considered interchangeable" with Qadr. [16] In Arabic it literally means ‘making a thing according to a measure’, or ‘occurrence ...
Al-Qadr [1] (Arabic: القدر, "Power, Fate") is the 97th chapter of the Qur'an, with 5 āyāt or verses. It is a Meccan surah [2] which celebrates the night when the first revelation of what would become the Qur'an was sent down. The chapter has been so designated after the word al-qadr in the first verse. It is mainly about power.
The last 10 nights of Ramadan, including the night of Laylat al-Qadr, are important for Muslims, including a special night of worship.
Some have said that it was called al-Qadr because it is a grand and high-value night. [11] Other names such as "Laylat al-'Azama" (Arabic: ليلة العظمة; night of the greatness) and "Laylat al-Sharaf" (Arabic: ليلة الشرف; lit. ' night of the honor ') have also been used. [12]
Qadr may refer to: Qadr (munition) Qadr (doctrine), of presdestination in Islam; Al-Qadr, chapter of the Qur'an; Laylat al-Qadr, Islamic festival during Ramadan commemorating the revelation of the Qur'an
The Arabic noun qada (قَضَى) means "a decree" and verb qudiya (قُضِيَ) means literally "carrying out or fulfilling". In Islamic jurisprudence it refers to fulfilling or completing those duties that one may have missed due to some reason or other. [1]
Dhu al-Qa'dah (Arabic: ذُو ٱلْقَعْدَة, Ḏū al-Qa ʿdah, IPA: [ðu‿l.qaʕ.dah]), also spelled Dhu al-Qi'dah or Zu al-Qa'dah, is the eleventh month in the Islamic calendar. It could possibly mean "possessor or owner of the sitting and seating place" - the space occupied while sitting or the manner of the sitting, pose or posture.