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Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
Christ's active obedience (doing what God's law required) is usually distinguished from his passive obedience (suffering for his people), but J. Gresham Machen argues, "Every event of his life was a part of his payment for the penalty of sins, and every event of his life was a part of that glorious keeping of the law of God by which he earned ...
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...
This is done through putting personal desire aside in favor of God's perfect will for our lives. This includes the reality of an acceptance to a calling or purpose. The precipice or essentiality of this personal surrender is obedience, and obedience to God is an indication of bringing about His will.
The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
The Rule of Saint Benedict (ch. 58.17) indicates that the newly received promise stability, fidelity to monastic life, and obedience. Religious vows in the form of the three evangelical counsels of chastity, poverty, and obedience were first made in the twelfth century by Francis of Assisi and his followers, the first of the mendicant orders.
[21]: 81–83 The ethic is founded in separation from the world and the world's ways of doing things, obeying God first rather than the state, and belief that God's kingdom is beyond this world. Bible scholar Herman A. Hoyt says Christians are obligated to follow Christ's example, which was an example of non-resistance.
As indicated by its title, the central theme of Obedience is obedience, as designated by scripture onto all levels of English society. The first three sections discuss obedience as it applies to the family: Tyndale says that wives must be subordinate to their husbands, always, and that a "grudge against husband is a grudge against God" (34 ...