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Al-Qadir had reports of Mahmud's victories read publicly in the mosques, a gesture that historian Tayeb El-Hibri describes as a barely veiled gibe against the Buyids, and in turn rewarded Mahmud with lofty titles, walī amīr al-muʾminīn ('friend of the commander of the faithful') and yamīn al-dawla wa amīn al-milla ('right hand of the ...
Abd al-Qadir or Abdulkadir (Arabic: عبد القادر) is a male Muslim given name. It is formed from the Arabic words Abd, al-and Qadir. The name means "servant of who can do everything", Al=The. Al-Qādir being one of the names of Allah in the Qur'an, which give rise to the Muslim theophoric names. [1] [2]
Al-Qadir (947-1031), Caliph of the later Abbasid caliphate ruled from 1st November 991 – 29th November 1031. Qadir Huseynov (born 1986), Azerbaijani chess Grandmaster Qadir Magsi (born 1962), Pakistani politician
Abdul Qadir Gilani (Persian: عبدالقادر گیلانی, romanized: 'Abdulqādir Gīlānī, Arabic: عبد القادر الجيلاني, romanized: ʿAbd al-Qādir al-Jīlānī) was a Hanbali scholar, preacher, and Sufi leader who was the eponym of the Qadiriyya, one of the oldest Sufi orders.
Abd al-Qadir ibn Muhyi al-Din (6 September 1808 – 26 May 1883; Arabic: عبد القادر ابن محي الدين ʿAbd al-Qādir ibn Muḥy al-Dīn), known as the Emir Abdelkader or Abd al-Qadir al-Hassani al-Jaza'iri, was an Algerian religious and military leader who led a struggle against the French colonial invasion of Algiers in the early 19th century.
Abdul al-Qadir Mumin ISIS-SOMALIA leader founder (National Counterterrorism Center) Three U.S. officials now say Mumin was the target of that operation, even though they do not have confirmation ...
The Qadiriyya (Arabic: القادرية) or the Qadiri order (Arabic: الطريقة القادرية, romanized: al-Ṭarīqa al-Qādiriyya) is a Sunni Sufi order founded by Abdul Qadir Gilani (1077–1166, also transliterated Jilani), who was a Hanbali scholar from Gilan, Iran. [1] The order, with its many sub-orders, is widespread.
Abd al-Qadir al-Baghdadi's library with its philological and literary collections, is one of the most important libraries of the Ottoman era. His methodology of transmission takes the classical form, known as isnād, as a way of explaining and controlling his narration by citing an unbroken chain of witness testimony.