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In the Province No. 1, they form 7% of the population of Ilam District, 2% in Panchthar District, and 10% of the population in Taplejung District. In Sikkim as a whole they are considered to be around 15% of the population of the state. [10] The Lepcha people were earlier ruled by Pano (King) Gaeboo Achyok. Gaeboo Achyok was instrumental in ...
[3] [4] [5] In 1642, the royal house of Chogyals was founded in Western Sikkim, [a] ostensibly as an alliance between Lepchas and these immigrants. [7] Around the same time, the Bhutanese state was getting unified under Ngawang Namgyal and would enter into a protracted conflict with an expansionist Tibet — the first war was fought in late ...
The Lepcha and Limbu is the earliest ethnic group to have settled in Sikkim.The word Sikkim was derived from "Sukhim" in Limbu language meaning new palace. They believe they are the autochthones while others considered that they were settled by the thirteenth century, coming from the hills before the arrival of the Tibetan Bhutias. [5]
The Sikkim Bhutia Lepcha Apex Committee (SIBLAC) is a group striving for the political rights of ethnic groups of Sikkimese, Bhutia-Lepcha (BL) and Nepalis of Sikkimese origin. [8] In addition to the reservation for the BL in the Legislative Assembly of Sikkim, they argue for reservation in local body (panchayat) elections as well.
British Political Officer to Sikkim John Claude White introduced several administrative changes from 1888 onwards until in 1890, land estates was created with 70 Elakhas given to various landlord on lease. 36 estates were divided among different landlords of which 21 were Kazis, 6 Bhutias, 8 Lepchas, 10 Nepalese and 1 plainsman.
Nebesky-Wojkowitz also made several excursions among the Lepcha of Sikkim (nos. 7, 10, 14, 15). In 1954 he spent five months in Leiden identifying the collection of Lepcha manuscripts at the National Museum of Ethnology , where he had already made a list of the titles of Tibetan xylographs and manuscripts during a seven-month stay in 1953.
Sirijunga entered Sikkim in 1734. The reasons for is entry was the forceful teaching of Buddhism, Bhutia language and Tibetan script to Limbus and Lepchas by Bhutia rulers. This caused the Lepchas to lose their original religion of Munism. Sirijunga started teaching yuma mundhum and Limbu script to Limbus.
Christians in Sikkim are mostly descendants of Lepcha people who were converted by British missionaries in the late 19th century and constitute around 10 per cent of the population. As of 2014, the Evangelical Presbyterian Church of Sikkim is the largest Christian denomination in Sikkim.