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Isaiah 14 is the fourteenth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah , and is one of the Books of the Prophets .
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Isaiah 7:14, where the prophet is assuring king Ahaz that God will save Judah from the invading armies of Israel and Syria, forms the basis for Matthew 1:23's doctrine of the virgin birth, [44] while Isaiah 40:3–5's image of the exiled Israel led by God and proceeding home to Jerusalem on a newly constructed road through the wilderness was ...
The Mount of the Congregation in the Old Testament (Isaiah 14:13), has been supposed to refer to the place where God met with angels in the uttermost north of the 3rd Heaven, first and second heavens being Earth's atmosphere and outerspace respectively (2 Corinthians 2:12; Nehemiah 9:6) i.e., the mount of the Divine presence.
It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...
Verse 14 is one of many in Matthew introducing an Old Testament (OT) prophecy. This uses the author of Matthew's standard "that it might be fulfilled" structure that appears many other times in the gospel. The following verse is then based on Isaiah 9:1 in the Old Testament, which, in the King James Version, reads:
Thus, Isaiah may have prophesied for as long as 64 years. [13] According to some modern interpretations, Isaiah's wife was called "the prophetess", [14] either because she was endowed with the prophetic gift, like Deborah [15] and Huldah, [16] or simply because she was the "wife of the prophet".
Shedinger rejects the traditional view that Matthew 4:16 is merely a corrupted version of Isaiah 9:2. Rather he feels that in the earliest version of Matthew this verse was a combination of Isaiah 9:2 and Psalm 107:10, however later translators missed the second OT reference and over time altered the verse to make it conform more to Isaiah ...