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Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
The obedience to Muhammad and those in authority is tantamount in this verse to the obedience to God, which the historian al-Tabari (d. 310/923) supports with a prophetic hadith in his exegesis. After the death of Muhammad, most Sunni commentators interpret obedience to Muhammad as following his precedence . [1]
The imputation of Christ's active obedience is a doctrine within Lutheran and Reformed theology. It is based on the idea that God's righteousness demands perfect obedience to his law. By his active obedience, Christ has "made available a perfect righteousness by keeping the law that is imputed or reckoned to those who put their trust in him."
This means, first, that all obedience is subject to the prior obedience to God and his Word, for 'We ought to obey God rather than men' (Acts 5:29; Acts 4:19). Although civil obedience is commanded, it is equally apparent that the prior requirement of obedience to God must prevail." [16]
3. “Honor your father and your mother, so that you may live long in the land the LORD your God is giving you." — Exodus 20:12 4. "Sons are a heritage for the Lord; children a reward from him."
The Obedience of a Christen man, and how Christen rulers ought to govern, wherein also (if thou mark diligently) thou shalt find eyes to perceive the crafty convience of all iugglers. is a 1528 book by the English Protestant author William Tyndale.
This is done through putting personal desire aside in favor of God's perfect will for our lives. This includes the reality of an acceptance to a calling or purpose. The precipice or essentiality of this personal surrender is obedience, and obedience to God is an indication of bringing about His will.
Thomas Aquinas interprets Paul's derivation of authority from God as conditional on the circumstances in which authority is obtained and the manner in which it is used: The order of authority derives from God, as the Apostle says [in Romans 13:1–7]. For this reason, the duty of obedience is, for the Christian, a consequence of this derivation ...