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God is the author, Christ is the agent and we are the ambassadors of reconciliation (2 Corinthians 5)." [2] Although it is only used five times in the Pauline corpus (Romans 5:10-11, 11:15, 2 Corinthians 5:18-20, Ephesians 2:14-17 and Colossians 1:19-22) it is an essential term, describing the "substance" of the gospel and salvation. [3]
[5] Abarbinel paraphrases Isaiah 18:4 "my dwelling place, which is the body, for that is "the tabernacle of the soul"." [6] "House not made with hands, eternal in the heavens": can be interpreted as "glorified body" after resurrection, or "the holy house" in the world to come, [7] which might be intended in Isaiah 56:5 or Proverbs 24:3. [2]
Originally, this department was formed in the second Howard ministry when the ministerial portfolio of the Department of Immigration and Multicultural Affairs merged with the Department of Reconciliation and Aboriginal and Torres Strait Islander Affairs.
The Department of Reconciliation and Aboriginal and Torres Strait Islander Affairs was an Australian government department that existed between January and November 2001, concerned with the Aboriginal and Torres Strait Islander peoples and the government policy of reconciliation in Australia.
Passages like 2 Corinthians 5:21, are employed to argue for a dual imputation – the imputation of one's sin to Christ and then of his righteousness to believers in him. [7] In the (Lutheran, Calvinist) Protestant concept, justification is a status before God that is entirely the result of God's activity and that continues even when humans sin.
18 (3): 101– 106. ... "Mother's Milk and Ministry in 1 Corinthians 3". In Lovering, Eugene ... "The Economy of Grace: Reflections on 2 Corinthians 8 and 9". In ...
2 Corinthians 5:1 0 Textual variants in 2 Corinthians 6. 2 Corinthians 6:1 0 Textual variants in 2 Corinthians 7. 2 Corinthians 7:1 1 Textual variants in 2 ...
This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the love of God and the life of righteousness (2 Corinthians 5:17; 1 Peter 1:23). [83]