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Patanjali is also the reputed author of a medical text called Patanjalah, also called Patanjala or Patanjalatantra. [22] [62] This text is quoted in many yoga and health-related Indian texts. Patanjali is called a medical authority in a number of Sanskrit texts such as Yogaratnakara, Yogaratnasamuccaya, Padarthavijnana, Cakradatta bhasya. [22]
Statue of Patañjali, its traditional snake form indicating kundalini or an incarnation of Shesha. The Yoga Sutras of Patañjali (IAST: Patañjali yoga-sūtras) is a compilation "from a variety of sources" [1] of Sanskrit sutras on the practice of yoga – 195 sutras (according to Vyāsa and Krishnamacharya) and 196 sutras (according to others, including BKS Iyengar).
Mahabhashya (Sanskrit: महाभाष्य, IAST: Mahābhāṣya, IPA: [mɐɦaːbʱaːʂjɐ], "Great Commentary"), attributed to Patañjali, is a commentary on selected rules of Sanskrit grammar from Pāṇini's treatise, the Aṣṭādhyāyī, as well as Kātyāyana's Vārttika-sūtra, an elaboration of Pāṇini's grammar.
Patanjali, in Book 2, states how and why each of the above self-restraints helps in an individual's personal growth. For example, in verse II.35, Patanjali states that the virtue of nonviolence and non-injury to others ( Ahimsa ) leads to the abandonment of enmity, a state that leads the yogi to the perfection of inner and outer amity with ...
Raja Yoga is a book by Swami Vivekananda about "Raja Yoga", his interpretation of Patanjali's Yoga Sutras adapted for a Western audience. [1] The book was published in July 1896. [ 2 ] It became an instant success and was highly influential in the Western understanding of yoga .
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His book, Yoga Philosophy of Patanjali with Bhasvati, is considered to be one of the most authentic and authoritative classical Sanskrit commentaries on the Yoga Sutras. [ 4 ] [ 5 ] [ 6 ] Hariharananda is also considered by some as one of the most important thinkers of early twentieth-century Bengal.
Patanjali, in Book 2, explains how and why each of the above self restraints help in the personal growth of an individual. For example, in verse II.35, Patanjali states that the virtue of nonviolence and non-injury to others ( Ahimsa ) leads to the abandonment of enmity, a state that leads the yogi to the perfection of inner and outer amity ...