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Amitābha [2] (Sanskrit pronunciation: [ɐmɪˈtaːbʱɐ]), also known as Amita Buddha (Chinese: 阿彌陀佛; pinyin: Ēmítuó fó) or Amida Buddha (Japanese: 阿弥陀如来 あみだにょらい, Hepburn: Amida nyorai), is the principal Buddha of Pure Land Buddhism.
In an East Asian Buddhist context the term nianfo or nembutsu generally refers to the recitation of Amitabha Buddha's name. Technically speaking however, the term literally means "Buddha Recollection" and hence can apply to the recitation of any Buddha's name, such as reciting "Namo Shakyamuni Buddha" or "Namo Mahavairocana Buddha" etc. In ...
Reciting this mantra is believed to grant the reciter a peaceful and joyful life in this life, and allow them to be reborn into the Buddha Amitabha's buddha-field of Ultimate Bliss. It can also be recited to help the spirits of the animals that a person has killed in the past, including poultry, game, aquatic creatures, insects, etc. to ascend ...
Fǎzhào (Chinese: 法照; J. Hōshō; 746–838), also known as Zhulin Fazhao (竹林法照) and Śramaṇa Fazhao of Nanyue, was a Chinese monk during the Tang dynasty, known for his teachings on Pure Land Buddhism and nianfo (recitation of Buddha Amitābha's name).
Illustrated Amitabha Sutra, Korea, Deokjusa Temple Japanese sutra book open to the Shorter Sukhāvatīvyūha Sūtra Shorter Sukhāvatīvyūha Sūtra in Vietnam, 1600s Shorter Sukhāvatīvyūha Sūtra written in katakana, Siddhaṃ scripts and kanji. Published in 1773 in Japan.
Amitāyus ("Measureless Life") is another name for the Buddha Amitābha, the preeminent figure in Pure Land Buddhism, and this sūtra focuses mainly on meditations involving visualizations of Amitabha and his pure land of Sukhavati (The Blissful). This is reflected in the name of the sūtra, which can be translated as "Amitāyus Contemplation ...
The standard greetings from one pilgrim to another are "A Di Đà Phật" [1] or "Namo Amitabha Buddha". [3] For the purpose of pilgrimage there are various routes that one might take, but the most popular is to take a boat from Yến wharf, stopping at Trình Shrine to 'present' themselves at the 'registration shrine'.
The Namo Buddha Stupa houses his bone relics and is considered one of the three most important pilgrimage sites and main stupas in the Kathmandu Valley. [ 3 ] [ 2 ] Connected to the stupa by a stairway rising into the woods is the site where the prince was actually eaten, sanctified adjacent to the grounds of the Karma Kagyu tradition's Namo ...