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Marriage law is the body of legal specifications and requirements ... but their legality was abolished in the Roman Catholic countries by ... In the Philippines, the ...
In the case of Roman citizen men, it is not clear whether the condition that a man is not able to have a concubine at the time that he has a wife pre-dates or post-dates the Constantinian law; [33] ie., whether concubinage existed concurrently with marriage for men in Ancient Rome has been debated in modern scholarship and the evidence is ...
The Lex Papia et Poppaea, also referred to as the Lex Iulia et Papia, was a Roman law introduced in 9 AD to encourage and strengthen marriage. It included provisions against adultery and against celibacy after a certain age and complemented and supplemented Augustus ' Lex Iulia de maritandis ordinibus of 18 BC and the Lex Iulia de adulteriis ...
A depiction of two lovers at a wedding. From the Aldobrandini Wedding fresco. The precise customs and traditions of weddings in ancient Rome likely varied heavily across geography, social strata, and time period; Christian authors writing in late antiquity report different customs from earlier authors writing during the Classical period, with some authors condemning practices described by ...
In Roman law, age of majority varied from being 25 or as high as 30, though the age of marriage was 12 years for females and 14 years for males, and age of betrothal was 7 years for both males and females. The age of lawful consent to a marriage was 12 for girls and 14 for boys. [7] Ancient Roman law required brides to be at least 12 years old.
Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". [1]
Although not a legal institution, concubinatus raised questions in relation to marriage, and concubines occupied an entire chapter, now fragmentary, in the 6th-century compilation of Roman law known as the Digest. [27] The ad hoc nature of concubinatus is reflected in the varied and at times conflicting legal reasoning on the part of Roman ...
The marital power derives from Germanic sources of the Roman-Dutch law, from which many features derive from (provincial) Roman law. In the earlier Roman law, a wife moved from the manus (guardianship) of her father to that of the father of her husband, an older brother of her husband or her husband; the "pater familias" or master of all persons and owner of all property in a familia.