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The colonial roots of gender inequality refers to the political, educational, and economic inequalities between men and women in Africa.According to a Global Gender Gap Index [1] report published in 2018, it would take 135 years to close the gender gap in Sub-Saharan Africa and nearly 153 years in North Africa.
The various marriage ceremonies performed in Africa begin with the initial introduction between the groom and bride. The Yoruba call this ‘Mo mi i mo e’ (know me and let me know you) while the Igbo call it ‘Ikutu aka n’ulo’ (Knock on the door). [5] The family is typically involved within this process.
Slave trade in Africa has also caused disruption of political systems. To elaborate on the disruption of political systems caused by slavery in Africa, the capture and sale of millions of Africans to the Americas and elsewhere resulted in the loss of many skilled and talented individuals who played important roles in African societies. [176]
During the 1720s, the slave-trading states of Whydah and Allada were taken, giving Dahomey direct access to the slave coast and trade with Europeans. King Agadja (1708–1740) attempted to end the slave trade by keeping the slaves on plantations producing palm oil, but the European profits on slaves and Dahomey's dependency on firearms were too ...
Human rights are "rights one has simply because one is a human being." [3] These privileges and civil liberties are innate in every person without prejudice and where ethnicity, place of abode, gender, cultural origin, skin color, religious affiliation, or language including sexual orientation do not matter.
Systems of servitude and slavery were historically widespread and commonplace in parts of Africa, as they were in much of the ancient and medieval world. [13] When the trans-Saharan , Red Sea , Indian Ocean and Atlantic slave trades began, many of the pre-existing local slave systems started supplying captives for slave markets outside Africa ...
The abolition of slavery in the Muslim world was a process that mainly took place in the 19th and 20th centuries, though there were some early abolitionist precursors among Muslims in Africa. [104] In 1841, the ruler of Tunisia , himself the son of a concubine, abolished slavery by decreeing that all slaves requesting freedom must be released.
[44] [45] In Mecca, Arab women were sold as slaves according to Ibn Butlan, and certain rulers in West Africa had slave girls of Arab origin. [46] [47] According to al-Maqrizi, slave girls with lighter skin were sold to West Africans on hajj. [48] [49] [50] Ibn Battuta met an Arab slave girl near Timbuktu in Mali in 1353. Battuta wrote that the ...