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exodus 34 God directs Moses to carve two stone tablets like the ones that Moses shattered. God makes a covenant to work wonders and to drive out the peoples of the Promised Land.
Aaron (2006), for example, discusses how the "Exodus 34 Decalogue", while presented as the Ten Commandments, appears to be a reworking of the Covenant Code. Indeed, H.L. Ginsberg believed that the Ritual Decalogue was an interpolation, and that the phrase "Ten Commandments" in Exodus 34:28 originally referred to a portion of the Covenant Code ...
The Book of Exodus (from Ancient Greek: Ἔξοδος, romanized: Éxodos; Biblical Hebrew: שְׁמוֹת Šəmōṯ, 'Names'; Latin: Liber Exodus) is the second book of the Bible. It is a narrative of the Exodus , the origin myth of the Israelites leaving slavery in Biblical Egypt through the strength of their deity named Yahweh , who ...
Depictions of a horned Moses stem from the description of Moses' face as "cornuta" ("horned") in the Latin Vulgate translation of the passage found at Exodus chapter 34, specifically verses 29, 30 and 35, in which Moses returns to the people after receiving the commandments for the second time. [2]
In Ashkenazi synagogues, it is also customary that on the fast days on which Exodus 32:11–14 and 34:1–10 are read, the reader stops at the word "Vayikra" in order that the congregation may recite the thirteen attributes, after which he continues his reading. The Thirteen Attributes are recited many times in Selichot prayers.
Friedman then attributes three small insertions—Exodus 1:7 and 13–14; and 2:23b–25—to the Priestly source who wrote in the 6th or 5th century BCE. [192] Finally, Friedman attributes to a late Redactor (sometimes abbreviated R) two further changes—the opening verses of the parashah at Exodus 1:1–5 and 4:21b. [193]
The Golden Calf (gouache on board, c. 1896–1902 by James Tissot). Ki Tisa, Ki Tissa, Ki Thissa, or Ki Sisa (כִּי תִשָּׂא —Hebrew for "when you take," the sixth and seventh words, and first distinctive words in the parashah) is the 21st weekly Torah portion (parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Exodus.
Similarly, William Propp identified the root kvd—connoting heaviness, glory, wealth, and firmness—as a recurring theme in Exodus: Moses suffered from a heavy mouth in Exodus 4:10 and heavy arms in Exodus 17:12; Pharaoh had firmness of heart in Exodus 7:14; 8:11, 28; 9:7, 34; and 10:1; Pharaoh made Israel's labor heavy in Exodus 5:9; God in ...