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The Chinese room argument is primarily an argument in the philosophy of mind, and both major computer scientists and artificial intelligence researchers consider it irrelevant to their fields. [5] However, several concepts developed by computer scientists are essential to understanding the argument, including symbol processing , Turing machines ...
In the case of the Chinese room argument, Dennett considers the intuitive notion that a person manipulating symbols seems inadequate to constitute any form of consciousness, and says that this notion ignores the requirements of memory, recall, emotion, world knowledge, and rationality that the system would actually need to pass such a test.
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so searle doesn't understand chinese, but the program does; what is the big deal ? that is like saying you can't do sign language cause your hands don't understand ASL I'm sorry, I'm not trying to be rude, but this seems like a total waste of time; I must be missing something — Preceding unsigned comment added by 50.245.17.105 22:12, 1 March 2017 (UTC) []
Pope Francis on Wednesday called for prayers for the Chinese people, in unscripted remarks coming amid the Vatican's desire to upgrade its relations with Beijing. Relations with communist China ...
Putnam himself (see in particular Representation and Reality and the first part of Renewing Philosophy) became a prominent critic of computationalism for a variety of reasons, including ones related to Searle's Chinese room arguments, questions of world-word reference relations, and thoughts about the mind-body problem.
On 28 October 1860 Bishop Boone ordained him to the priesthood in the mission school chapel, later known as the Church of our Savior, Hongkew. He served in Peking from 1862, including on the Peking Translation Committee. [2] By 1861, Schereschewsky had begun his Bible translations into Chinese. The first was of the Psalms into the Shanghai dialect.
He was a pious Christian, always going to confession and mostly spending time in prayer, attending Mass, and providing free treatment to his patients. He made frequent confessions, but he was denied absolution and holy communion because the parish priest thought he lacked sorrow for his addiction since he could not overcome it.