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1 Textual variants in Revelation 22 Revelation 22:14 ποιουντες τας εντολας αυτου ('those who do His commandments') – 046 94 205 209 1611 supp 1854 1859 2030 2042 2065 2073 2138 2329 2377 2432 2814 Byz it gig syr cop bo (Tertullian) Cyprian Tyconius (Caesarius) Andrew (Beatus) Arethas
Revelation 1:13-16 Daniel 10:5-6 1:13 one like a son of man, wearing an ankle-length robe, with a gold sash around his chest 10:5 a man dressed in linen with a belt of fine gold around his waist 1:14 his eyes were like a fiery flame 10:6 his eyes were like fiery torches 1:15 His feet were like polished brass refined in a furnace
The most significant differences among these exegetes concern the identification of the prophecies in Revelation 1:1–6:11 with historical events. This system was very popular in the 17th century thanks to the works of a Lapide, and it still has its supporters today, though in a somewhat modified form. [23]
The manuscript is considered to be a witness to the Alexandrian text-type, following the text of Codex Alexandrinus (A) and Codex Ephraemi Rescriptus (C). [5] In a comparison of the textual readings of this manuscript, Parker notes it is "usually right" when it agrees with A as opposed to C, incorrect when it disagrees with both, and only right less than half the time when it disagrees with A ...
And there appeared another wonder in Heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads" (Revelation, 12.1–3) Facundus Beatus, f. 6v: "I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty." (Revelation, 1.8)
The meaning of 666 is to be found not in the name or titles of influential people, but in its symbolic meaning of rebellion against God manifested in false worship. ... the true meaning of 666 is to be found not in external markings or on a pope's title, but in the allegiance to false worship promoted by satanic agencies represented by the ...
Futurism is a Christian eschatological view that interprets portions of the Book of Revelation and other apocalyptic sections of the Bible as future "end-time" events. [1] By comparison, other Christian eschatological views interpret these passages as past events in a symbolic, historic context, such as preterism and historicism , or as present ...