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Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
The first commandment: "I am the Lord, thy God," corresponds to the sixth: "Thou shalt not kill," for the murderer slays the image of God. The second: "Thou shalt have no strange gods before me," corresponds to the seventh: "Thou shalt not commit adultery," for conjugal faithlessness is as grave a sin as idolatry, which is faithlessness to God.
Thou shalt not make unto thee a graven image, nor any manner of likeness, of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; thou shalt not bow down unto them, nor serve them; for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the ...
33 They shall not live in your land, or they will make you sin against me; for if you worship their gods, it will surely be a snare to you. 24 Thou shalt not bow down to their gods, nor serve them, nor do after their doings; but thou shalt utterly overthrow them, and break in pieces their pillars. 13 Be attentive to all that I have said to you.
[18] [19] The Old Testament does not make clear how the texts should be divided to arrive at ten commandments. The division traditionally used by the Catholic and Lutheran churches was first derived by the Latin Church Father Augustine of Hippo (354–430) who modified the original order in his book Questions on Exodus .
Thou shalt not make unto thee any graven image" under the Talmudic division of the third-century Jewish Talmud "Thou shalt not take the name of the Lord thy God in vain" under the Augustinian division used by Roman Catholics and Lutherans "Thou shalt not make unto thee any graven image" under the Philonic division used by Hellenistic Jews ...
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No, Time, thou shalt not boast that I do change: Thy pyramids built up with newer might To me are nothing novel, nothing strange; They are but dressings of a former sight. Our dates are brief, and therefore we admire What thou dost foist upon us that is old; And rather make them born to our desire Than think that we before have heard them told.