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Ethics in the Bible refers to the system(s) or theory(ies) produced by the study, interpretation, and evaluation of biblical morals (including the moral code, standards, principles, behaviors, conscience, values, rules of conduct, or beliefs concerned with good and evil and right and wrong), that are found in the Hebrew and Christian Bibles.
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...
In Christianity, the cross is a central symbol, representing Jesus's death as a substitutionary atonement for the sins of humanity. [26] Christians believe that Jesus, who was sinless, took on the punishment for human sins, offering redemption and the promise of eternal life to those who have faith in him. [27]
It is an aspect of psychology adhering to the religion of Christianity and its teachings of Jesus Christ to explain the human mind and behavior. Christian psychology is a term typically used in reference to Protestant Christian psychotherapists who strive to fully embrace both their religious beliefs and their psychological training in their ...
Christian Ethics: A Historical and Systematic Analysis of Its Dominant Ideas (1967) is a scholarly work by Ismail al-Faruqi, first published in 1967.It explores Christian ethical thought from both historical and systematic perspectives, analyzing its development and key ideas. [1]
The key difference here is that for Anselm, satisfaction is an alternative to punishment, "it is necessary either that the honor taken away be repaid, or else that punishment follow." [2] By Christ satisfying our debt of honor to God, we avoid punishment. In Calvinist penal substitution, it is the punishment which satisfies the demands of justice.
[32] Theologian Marilyn Hickey explicates this concept, teaching that 2 Thessalonians 2:7 references "the unseen and mysterious connection between a father's sins and the path of his children"; she provides an example in which if a "father is a liar and a thief, his children are prone to the same behavior". [33]
Catholic social doctrine is rooted in the social teachings of the New Testament, [11] the Church Fathers, [12] the Old Testament, and Hebrew scriptures. [13] [14] The church responded to historical conditions in medieval and early modern Europe with philosophical and theological teachings on social justice which considered the nature of humanity, society, economy, and politics. [15]