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Mark 5 is the fifth chapter of the Gospel of Mark in the New Testament of the Christian Bible. Taken with the calming of the sea in Mark 4:35–41 , there are "four striking works [which] follow each other without a break": [ 1 ] an exorcism , a healing , and the raising of Jairus' daughter .
Vangjel Meksi translated the New Testament in 1821 with the support of the British and Foreign Bible Society.This work was edited by bishop Gregory IV of Athens. [3] The book of Matthew was published in 1824 and the full New Testament in the Tosk form of Albanian in 1827, in both a full volume and a split two-volume set because "the Albanians had the custom of carrying their books with them ...
Find.Bible links to translations in over 6,100 languages and dialects (as of April 2018 relating to 2,141 separate ISO639-3 registered languages) WorldBibles.org lists over 14,000 internet links to Bibles, New Testaments and portions in "over four thousand languages" Online Bible—Read, Listen or Download Free: PDF, EPUB, Audio
Indonesian Literal Translation (2008) by Yayasan Lentera Bangsa: a new translation aimed primarily at the wording of "Yahweh" instead of "Allah" (used in every other Indonesian Bible) Wasiat Baru - King James Indonesia (2011): a new translation based on the King James Version and other English versions such as the New International Version
The most widespread translation used by Indonesian right now is Terjemahan Baru (1985), or "New Translation" published by LAI ("Lembaga Alkitab Indonesia" or Indonesian Bible Society). Gottlob Brückner (1783–1857) translated the Bible into Javanese , the largest local language of Indonesia, in 1820 [ 5 ]
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Mark points out that the Mount of Olives is across from the Temple. [113] When Jesus is arrested, a naked young man flees. [114] A young man in a robe also appears in Mark 16:5–7. Mark does not name the High Priest. [115] Witness testimony against Jesus does not agree. [116] The cock crows "twice" as predicted. [117] See also Fayyum Fragment ...
Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...