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Mitra, the god of oaths, promises, and friendships; Varuna, the god of water the seas, the oceans, and rain; Indra, also called Śakra, the king of gods, and the god of weather, storms, rain, and war; Savitr, the god of the morning sun; associated with Surya; Aṃśa, solar deity; associated with Surya; Aryaman the god of customs, hospitality ...
Vasudeva-hindi is the oldest surviving text of the Jain narrative literature. The Jain monk Sangha-dasa wrote it in archaic Maharashtri Prakrit language. [1] The author claims that the legend of Vasudeva was first told by Mahavira's pupil Sudharman to his disciple Jambu, and since then, the story was transmitted to the author through a series of teachers and disciples.
Koujeng Leima (ꯀꯧꯖꯦꯡ ꯂꯩꯃ), a consort of God Koupalu and one of the nine goddesses who participated in the festival of Thangjing. Nungthel Leima (ꯅꯨꯡꯊꯦꯜ ꯂꯩꯃ), Goddess of the first villager, daughter of Koupalu and Kounu. Taoroinai (ꯇꯥꯑꯣꯔꯣꯏꯅꯥꯏ), serpentine dragon god from the Moon.
Varuna is the god of sea and rain, mentioned in Vedic Literature, but also in Sangam literature as the principal deity of the Neithal Sangam landscape (i.e. littoral landscape). [57] Arasakulam means "clan of kings". [51] They used the Makara as emblem, the mount of their clan deity, the sea god Varuna, which was also seen on their flags.
Water god in an ancient Roman mosaic. Zeugma Mosaic Museum, Gaziantep, Turkey. A water deity is a deity in mythology associated with water or various bodies of water.Water deities are common in mythology and were usually more important among civilizations in which the sea or ocean, or a great river was more important.
The Ramayana narrates that Sita - the wife of Rama, prince of Ayodhya and avatar of the god Vishnu - was kidnapped by Ravana, the rakshasa (demon) king of Lanka. Rama, aided by an army of vanaras (monkeys), reached the end of land and wanted to cross over to Lanka. Rama worships the god of the ocean, Varuna and requests him to make way. When ...
Some scholars believe that the Dravidian religion was a belief system unique to the Neolithic people of South Asia before the origin of Indo-Aryan languages. Pope believes that in the pre-historic period the Dravidian religion was a precursor to Shaivism and Shaktism [ 13 ] while John B. Magee was of the view that native Dravidian religion ...
Indra, the King of Svarga, was riding on his divine elephant when he came across the sage Durvasa, who offered him a special garland given to him by an apsara. [2] The deity accepted the garland and placed it on the trunk (sometime the tusks or the head of the elephant in some scriptures) of Airavata (his mount) as a testament to his humility.