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The Massacre (or Slaughter) of the Innocents is a story recounted in the Nativity narrative of the Gospel of Matthew (2:16–18) in which Herod the Great, king of Judea, orders the execution of all male children who are two years old and under in the vicinity of Bethlehem. [2]
Herod blames them for letting the three kings get away and dismisses them. 197-275 285-400 Herod summons his counsellors, who cite Isaiah 7:14 as a prophecy of Jesus's birth, and recommend killing all infants of two years old and younger. 276-324 401-67 A messenger fetches the three soldiers, whom Herod instructs to kill the infants. 325-414 ...
Herod the Great medallion from Promptuarium Iconum Insigniorum, 16th century. Herod was born around 72 BCE [11] [12] in Idumea, south of Judea.He was the second son of Antipater the Idumaean, a high-ranking official under ethnarch Hyrcanus II, and Cypros, a Nabatean Arab princess from Petra, in present-day Jordan.
Herod the Great's siege of Jerusalem (37 or 36 BC) [i] was the final step in his campaign to secure the throne of Judea.Aided by Roman forces provided by Marcus Antonius (Mark Antony), Herod was able to capture the city and depose Antigonus II Mattathias, ending Hasmonean rule.
According to Acts 12:20, Herod was displeased with the people of Tyre and Sidon, [2] and forbade the export of food to them. As they were dependent on delivery of food from Judea, and Judea was affected by famine, [3] the Sidonians and Tyrians made Blastus "their friend" (possibly through bribery [4]). Blastus helped them obtain an audience ...
Sometime after the events in the previous chapter, the apostles in Jerusalem are harassed by a new persecution (12:1) by a "Herod", not Herod Antipas, who was involved in the trial of Jesus (Luke 23:6–12; Acts 4:27) but Agrippa I, a grandson of Herod the Great, resulting in the killing of James the son of Zebedee and the imprisonment of Simon Peter.
In the midst of Disney's commercially and critically successful renderings of fairy tales, women authors were working away behind the scenes to whip up their own bold takes. The conventions of the genre -- violence, fantasy, and morality – were gobbled up, roiled, rearranged fluidly, and spit back out anew.
On this account he died a violent death at the age of thirty-two. To him applies the eighth beatitude: “Blessed are they who suffer persecution, for justice’ sake.” His soul passed directly into Limbo, where he, like St. Joseph, awaited the arrival of the Messias, and the speedy accomplishment of the work of Redemption.