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National Museum of Ethiopia "Red Terror" Martyrs' Memorial Museum; Rimbaud Museum; Zoological Natural History Museum; Ethnological Museum, Addis Ababa; Oromo Museum (Ethnography, Natural history, History, Art gallery, and archeology)
The Ethnological Museum in Addis Ababa was established in 1950, largely based on the collections of old Italian zoological species and ethnographic artifacts by the first batch of graduates of the College. The initiator of the idea of the museum came from Stanislaw Chojnaki who was the former chief librarian of the University College of Addis ...
With the establishment of the Ethiopian Cultural Heritage Administration in 1976, the idea came up to open a National Museum, which was supported by the Government. The NME began to operate under the National Act which provides for the protection and preservation of antiquities, and has legislative authority governing all sites and monuments ...
This IES unit is the first university museum in Ethiopia. The museum has a permanent collection in five fields of study: anthropology, art, ethnomusicology, numismatics (the study of coinage), and philately (the study of postage stamps). [14] Its hosts temporary exhibitions. [15] It has objects dating back to the early Aksumite period.
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The Museum of Natural and Cultural History at the University of Oregon has a small number of manuscripts in its collection pertaining to Ethiopian history and material culture. Most of the objects were gifted by Jayne Bowerman Hall as a tribute to her husband William O. Hall , U.S. Ambassador to Ethiopia from 1967 to 1971. [ 60 ]
The Ethiopian history described in the Kebra Nagast relates that Ethiopians are descendants of Israelite tribes who came to Ethiopia with Menelik I, alleged to be the son of King Solomon and the Queen of Sheba (or Makeda, in the legend) (see 1 Kings 10:1–13 and 2 Chronicles 9:1–12). The legend relates that Menelik, as an adult, returned to ...
The culture of Ethiopia is diverse and generally structured along ethnolinguistic lines. The country's Afro-Asiatic-speaking majority adhere to an amalgamation of traditions that were developed independently and through interaction with neighboring and far away civilizations, including other parts of Northeast Africa, the Arabian Peninsula, India, and Italy.