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  2. Matthew 5 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5

    The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct

  3. Matthew 5:1–2 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:1–2

    specific, meaning "the hill", the one which is situated in the place where Jesus saw the crowds (Euthymios Zigabenos, Meyer's own preference), and other referential explanations, meaning "the well-known hill" (Fritzsche, de Wette ) or "the holy hill" (Ewald), "the Sinai of the New Testament" ( Franz Delitzsch ).

  4. Matthew 5:12 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:12

    Matthew 5:12 is the twelfth verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the tenth verse of the Sermon on the Mount.This verse is generally seen as part of an expansion of the eight Beatitude, others see it as the second half of the ninth Beatitude, a small group feel it is the tenth Beatitude and thus brings to a close a second Decalogue.

  5. Sermon on the Mount - Wikipedia

    en.wikipedia.org/wiki/Sermon_on_the_Mount

    The last verse of chapter 5 of Matthew (Matthew 5:48) [30] is a focal point of the Sermon that summarizes its teachings by advising the disciples to seek perfection. [31] The Greek word telios used to refer to perfection also implies an end, or destination, advising the disciples to seek the path towards perfection and the Kingdom of God. [31]

  6. Matthew 5:13 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:13

    The exact meaning of the expression is disputed, [13] in part because salt had a wide number of uses in the ancient world. Salt was extremely important in the time period when Matthew was written, and ancient communities knew that salt was a requirement of life. [14]

  7. Textual variants in the Gospel of Matthew - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    Matthew 5:11. ρημα (statement) – omitted by א B D 𝑙 1043 lat syr (s),c cop Tertullian. Matthew 5:11 ψευδομενοι (while lying i.e. falsely) – omitted by D it b,c,d,g 1,h,k syr s Tertullian Origen pt Eusebius Hilary Lucifer Ambrose Chromatius pt Augustine pt Speculum. Matthew 5:11

  8. Matthew 5:11 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:11

    Matthew 5:11 is the eleventh verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the ninth verse of the Sermon on the Mount.Some commentators consider this verse to be the beginning of the last Beatitude, [who?] but others disagree, [who?] seeing it as more of an expansion on the eighth and final Beatitude in the previous verse.

  9. Matthew 5:15–16 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:15–16

    Matthew 5:15 and Matthew 5:16 are the fifteenth and sixteenth verses of the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount, and form one of a series of metaphors often seen as adding to the Beatitudes. Verse 14 compared the disciples to a city upon a hill which cannot be hidden.