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Mark 9 is the ninth chapter of the Gospel of Mark in the New Testament ... Some Possible Demonic Roots for Jesus’s Sayings in Mark 9:43–48. Novum Testamentum, 67 ...
[1] [2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it. In the gospel accounts, Jesus and three of his apostles, Peter, James, and John, go to a mountain (later referred to as the Mount of Transfiguration) to pray. On the mountaintop, Jesus begins to ...
Reason: The verse closely resembles Mark 9:29, but it is lacking in Matthew in א (original handwriting), B, θ, some Italic, Syriac, Coptic and Ethiopic manuscripts. It is, however, found in this place in some Greek mss not quite so ancient – C , D , K, L – as well as some other mss of the ancient versions.
Jesus also issues commands of silence after miracles and healings, e.g. in Mark 1:43–45 in the cleansing of a leper: [7] Then, warning him sternly, he dismissed him at once. Then he said to him, "See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them."
Over three-quarters of Mark's content is found in both Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in Mark. [1] The calming of the storm is recounted in each of the three synoptic gospels, but not in John.
Peter's confession at Mark 8:27–30 that Jesus is the messiah thus forms the watershed to the whole gospel. [43] A further generally recognised turning point comes at the end of chapter 10, when Jesus and his followers arrive in Jerusalem and the foreseen confrontation with the Temple authorities begins, leading R.T. France to characterise ...
This full triple structure is seen in the similar discussions at Mark 9:43–47, and a version much closer to that in Mark appears at Matthew 18:8-9, [1] which is talking about 'drastic corrective action', not 'literal mutilation', [2] but nonetheless underscores the seriousness of the sin. [3]
Jesus' response continues with the two short parables. Luke has the more detailed version: And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.