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Father Michael Pomazansky was known for his adherence to the teaching of dogmatic theology as a way to maintain understanding and unity within the various Orthodox communities. The work that he is most remembered for indeed named after this percept: Orthodox Dogmatic Theology .
His book, The Dogmatic Orthodox Theology (1978), made him one of the best-known Christian theologians of the second half of the 20th century. He also produced commentaries on earlier Christian thinkers, such as St Gregory of Nyssa , Saint Maximus the Confessor , and St Athanasius of Alexandria .
Eastern Orthodox theology is the theology particular to the Eastern Orthodox Church.It is characterized by monotheistic Trinitarianism, belief in the Incarnation of the divine Logos or only-begotten Son of God, cataphatic theology with apophatic theology, a hermeneutic defined by a Sacred Tradition, a catholic ecclesiology, a theology of the person, and a principally recapitulative and ...
The title page of the English translation of Hans Lassen Martensen's Christian Dogmatics (1898), a part of T&T Clark's Foreign Theological Library series.. Dogmatic theology, also called dogmatics, is the part of theology dealing with the theoretical truths of faith concerning God and God's works, especially the official theology recognized by an organized Church body, such as the Roman ...
Thomas John Hopko (March 28, 1939 – March 18, 2015) was an Eastern Orthodox Christian priest and theologian.He was the Dean of Saint Vladimir’s Orthodox Theological Seminary from September 1992 until July 1, 2002 and taught dogmatic theology there from 1968 until 2002.
Ignatije (Serbian Cyrillic: Игнатије, secular name Dobrivoje Midić; born 17 October 1954) is a Serbian Orthodox bishop.. He is professor of dogmatic theology at the University of Belgrade Faculty of Theology, and a well-known contemporary orthodox theologian in Serbia.
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Romanides sees St Augustine as the great antagonist of Orthodox thought. Romanides claims that, although he was a saint, Augustine did not have theoria. Many of his theological conclusions, Romanides says, appear not to come from experiencing God and writing about his experiences of God; rather, they appear to be the result of philosophical or logical speculation and conjecture.