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  2. Rigdon's July 4th oration - Wikipedia

    en.wikipedia.org/wiki/Rigdon's_July_4th_oration

    Rigdon's July 4th oration was a speech delivered by Mormon leader Sidney Rigdon during a 4th of July celebration in Far West, Missouri in 1838. Rigdon was first counselor to, and often spokesman for, Joseph Smith Jr. The first half of the oration described the importance of the founding of the United States from a traditional and Church ...

  3. Salt Sermon - Wikipedia

    en.wikipedia.org/wiki/Salt_sermon

    Sidney Rigdon, deliverer of the "salt sermon" The salt sermon was an oration delivered on 17 June 1838 by Sidney Rigdon, then First Counselor in the First Presidency of the Church of Jesus Christ of Latter Day Saints, [1] [2] and frequent spokesman for Joseph Smith, the founder of the Latter Day Saint movement, against church dissenters, including Book of Mormon witnesses Oliver Cowdery, David ...

  4. A Model of Christian Charity - Wikipedia

    en.wikipedia.org/wiki/A_Model_of_Christian_Charity

    Communalism: Communalism, according to the sermon, reflects the Puritan ideals of “love, unity, and charity.” He mentions that people have different things to offer each other, and this induces a need for each other, helping the community. Unity: Different types of people were on the ship during the sermon but had the same goal of serving God.

  5. Five Discourses of Matthew - Wikipedia

    en.wikipedia.org/wiki/Five_Discourses_of_Matthew

    The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]

  6. Sinners in the Hands of an Angry God - Wikipedia

    en.wikipedia.org/wiki/Sinners_in_the_Hands_of_an...

    Although the sermon has received criticism, Edwards' words have endured and are still read to this day. Edwards' sermon continues to be the leading example of a First Great Awakening sermon and is still used in religious and academic studies. [8] Since the 1950s, a number of critical perspectives were used to analyze the sermon.

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