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Universal Compassion is a word by word commentary to Training the Mind in Seven Points, described as "an admirable accomplishment in presenting the profound teachings of present-day Mahayana Buddhism" [1] and "An inspiring book for all who aspire to practise the Buddhist path". [2] The commentary also contains a clear translation of the root text.
"The Wheel of Dharma" [17] describes the Buddha's first sermon on the Four Noble Truths; "The Years of Teaching" has parts covering The Homecoming, The Order of Women, The Middle Path, Malunkyaputra (the Parable of the Arrow), Teaching With an Open Hand, [18] The Handful of Mustard Seed, The Clay Lamp, and The Last Entry into Nirvana. 3.
Glenn Wallis states: "By distilling the complex models, theories, rhetorical style and sheer volume of the Buddha's teachings into concise, crystalline verses, the Dhammapada makes the Buddhist way of life available to anyone...In fact, it is possible that the very source of the Dhammapada in the third century B.C.E. is traceable to the need of ...
Zen Buddhism developed a large literary tradition based on the teachings and sayings of Chinese Zen masters. One of the key texts in this genre is the Platform Sutra attributed to Zen patriarch Huineng , it gives an autobiographical account of his succession as Ch'an Patriarch, as well as teachings about Ch'an theory and practice.
The Long Scroll, or Bodhidharma Anthology, contains seven parts: [1] a biography of Bodhidharma, [2] the Erru Sixing (Two Entrances and Four Practices), [3-4] two letters by anonymous authors, and [5-7] three records of dialogues and sayings by various masters, the second and third of which include the teachings of the iconoclastic Master Yüan.
What the Buddha Taught, by Theravadin Walpola Rahula, is a widely used introductory book on Buddhism. [1] Using quotes from the sutras, Rahula gives his personal interpretation of what he regards to be Buddhism's essential teachings, including the Four Noble Truths, the Buddhist mind, the Noble Eightfold Path, meditation and mental development, and the world today.
The Prajñaptivādins held that the Buddha's teachings in the various piṭakas were nominal (Skt. prajñapti), conventional (Skt. saṃvṛti), and causal (Skt. hetuphala). [28] Therefore, all teachings were viewed by the Prajñaptivādins as being of provisional importance, since they cannot contain the ultimate truth. [29]
In this set of books, the bodhisattva Mañjuśrī arrives, and empowered by the Buddha's power, gives various teachings on the path. [37] Mañjuśrī teaches on the four noble truths and the Buddha sends a light from his feet that illuminates the ten directions (symbolizing the all-pervading quality of the Buddha's wisdom). [ 38 ]