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In Marxist theory, false consciousness is a term describing the ways in which material, ideological, and institutional processes are said to mislead members of the proletariat and other class actors within capitalist societies, concealing the exploitation and inequality intrinsic to the social relations between classes. [1]
From the standpoint of psychopathology, this study works to synthesize Marxist notions of "false consciousness" and reification with the study of schizophrenia. [2] In the following years, Gabel's works stressed the analysis of ideologies and marxist theory of alienation ( The Sociology of Alienation , 1971; Idéologies 1974 - 1978; Alienation ...
This misconception, sometimes called the equal transit-time fallacy, is widespread among textbooks and non-technical reference books, and even appears in pilot training materials. In fact, the air moving over the top of an aerofoil generating lift is always moving much faster than the equal transit theory would imply, [ 441 ] as described in ...
In The Conscious Mind Chalmers argues that (1) the physical does not exhaust the actual, so materialism is false; (2) consciousness is a fundamental fact of nature; (3) science and philosophy should strive towards discovering a fundamental law of consciousness.
Dehaene, in his 2014 book Consciousness and the Brain, rejected the concept of qualia and argued that Chalmers' "easy problems" of consciousness are actually the hard problems. [20] He further stated that the "hard problem" is based only upon ill-defined intuitions that are continually shifting as understanding evolves: [20]
The philosophy of mind is a branch of philosophy that deals with the nature of the mind and its relation to the body and the external world.. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are addressed, such as the hard problem of consciousness and the nature of particular mental states.
In other words, all consciousness is, by definition, self-consciousness. By "self-consciousness", Sartre does not mean being aware of oneself thought of as an object (e.g., one's "ego"), but rather that, as a phenomenon in the world, consciousness both appears and appears to itself at the same time. By appearing to itself, Sartre argues that ...
In this book Schelling described transcendental philosophy and nature philosophy as complementary to one another. Fichte reacted by stating that Schelling's argument was unsound: in Fichte's theory nature as Not-Self ( Nicht-Ich = object) could not be a subject of philosophy, whose essential content is the subjective activity of the human ...