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This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion.The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh.
Maya mythology or Mayan mythology is part of Mesoamerican mythology and comprises all of the Maya tales in which personified forces of nature, deities, and the heroes interacting with these play the main roles. The legends of the era have to be reconstructed from iconography. Other parts of Mayan oral tradition (such as animal tales, folk tales ...
The traditional Maya or Mayan religion of the extant Maya peoples of Guatemala, ... and carried distinct hieroglyphic names. [76] Among them were spook-like creatures ...
Pages in category "Maya gods" The following 23 pages are in this category, out of 23 total. This list may not reflect recent changes. A. Acat (deity) Ah Peku;
The Maya death gods (also Ah Puch, Ah Cimih, Ah Cizin, Hun Ahau, Kimi, or Yum Kimil) known by a variety of names, are two basic types of death gods who are respectively represented by the 16th-century Yucatec deities Hunhau and Uacmitun Ahau mentioned by Spanish Bishop Diego de Landa. Hunhau is the lord of the Underworld.
The Maya people saw the jaguar's attributes as a strong and powerful creature, as well as its easily recognizable coat, and incorporated it into their mythology. Many gods were portrayed as jaguars, or at least had characteristics not unlike jaguars, due to their powerful nature. [1] [2] [3]
Kinich Ahau (Mayan: [kʼiː.nitʃ a'haw]) is the 16th-century Yucatec name of the Maya sun god, designated as God G when referring to the codices. In the Classic period, God G is depicted as a middle-aged man with an aquiline nose, large square eyes, cross-eyed, and a filed incisor in the upper row of teeth.
The pair were invoked during the creation of the world in which the Maya gods were attempting to create humanity. Xmucane and Xpiacoc ground the maize that was used in the third, successful attempt to make people, after a first attempt with mud and a second with wood, the products of which were described as being simply mannequins and not real ...