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[16] However, some commentators, including Thomas Aquinas, say that Jesus was making the connection with the commandment, "You shall not covet your neighbor's wife." [ 17 ] According to the gospels, Jesus quoted the book of Genesis regarding the divine origin of the marriage relationship, concluding, "So they are no longer two, but one flesh.
Jesus asks the woman if anyone has condemned her and she answers no. Jesus says that he too does not condemn her and tells her to go and sin no more. There is now a broad academic consensus that the passage is a later interpolation added after the earliest known manuscripts of the Gospel of John .
Pseudo-Chrysostom: The Lord had said above, that he that has a spiritual mind is able to keep his body free from sin; and that he who has not, is not able. Of this He here gives the reason, saying, No man can serve two masters. [6] Glossa Ordinaria: Otherwise; it had been declared above, that good things become evil, when done with a worldly ...
Then Jesus spoke to them again, saying,: "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life." [17] Jesus describes himself as "the Light of the World", revisiting a theme of the Prologue to the Gospel: The light shines in the darkness, and the darkness did not comprehend it. (John 1:5 NKJV)
For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it. (Matthew 13:17, ESV) And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. (Luke 22:15, ESV) I coveted no one's silver or gold or apparel. (Acts 20: ...
In Christian hamartiology, eternal sin, the unforgivable sin, unpardon sin, or ultimate sin is the sin which will not be forgiven by God.One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, [1] Matthew 12:31–32, [2] and Luke 12:10, [3] as well as other New ...
According to the gospels, Jesus said the greatest commandment was to “love the Lord your God with all your heart, with all your soul and with all your mind.” [38] The scripture in Deuteronomy to which he referred is known in modern times as the Shema, a declaration emphasizing the oneness of God and the sole worship of God by Israel. [39]
However moros also was used to mean godless, and thus could be much more severe a term than reka. The reading of godless can explain why the punishment is more severe. [11] Jesus uses the term himself in Matthew 23:17 when he is deriding the Pharisees. This verse has also recently become part of the debate over the New Testament view of ...