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[16] However, some commentators, including Thomas Aquinas, say that Jesus was making the connection with the commandment, "You shall not covet your neighbor's wife." [ 17 ] According to the gospels, Jesus quoted the book of Genesis regarding the divine origin of the marriage relationship, concluding, "So they are no longer two, but one flesh.
For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it. (Matthew 13:17, ESV) And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. (Luke 22:15, ESV) I coveted no one's silver or gold or apparel. (Acts 20: ...
Jesus asks the woman if anyone has condemned her and she answers no. Jesus says that he too does not condemn her and tells her to go and sin no more. There is now a broad academic consensus that the passage is a later interpolation added after the earliest known manuscripts of the Gospel of John .
Then Jesus spoke to them again, saying,: "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life." [17] Jesus describes himself as "the Light of the World", revisiting a theme of the Prologue to the Gospel: The light shines in the darkness, and the darkness did not comprehend it. (John 1:5 NKJV)
In Christian hamartiology, eternal sin, the unforgivable sin, unpardonable sin, or ultimate sin is the sin which will not be forgiven by God.One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, [1] Matthew 12:31–32, [2] and Luke 12:10, [3] as well as other New ...
Jesus's hyperbolic language in Matthew stands out, as the Markan tradition of the same saying appears not to be hyperbolic. [4] De Bruin has argued that Jesus's original commands were meant to be taken literally, and that they are a method of dealing with demons that have gained a foothold in a person. [5]
According to the gospels, Jesus said the greatest commandment was to “love the Lord your God with all your heart, with all your soul and with all your mind.” [38] The scripture in Deuteronomy to which he referred is known in modern times as the Shema, a declaration emphasizing the oneness of God and the sole worship of God by Israel. [39]
For he who swears, shows either reverence or love for that by which he swears. Thus when the Jews swore by the Angels, by the city of Jerusalem, by the temple and the elements, they paid to the creature the honour and worship belonging to God; for it is commanded in the Law that we should not swear but by the Lord our God.