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Another common example can be found in sports. By coming out to watch one's friend's team play a match, one is likely not directly supporting their team in any significant way, but one's friend may still feel encouraged by the moral support of one's presence. The line between moral support and other forms of help is often hard to draw.
From the aforementioned suttas, we can see that the Buddha believed it vital for spiritual growth to have a spiritual friend. This friendship is built on a deep respect for the teacher's knowledge and the student's potential, and, through this respect and friendship, the two individuals learn constructive behaviour.
Discernment of spirits is a term used in Catholic, Eastern Orthodox, and Charismatic Christian theology to judge the influence of various spiritual agents on a person's morality. These agents are: from within the human soul itself, known as concupiscence (considered evil) Divine Grace (considered good) Angels (considered good) Devils ...
Spiritual friendship may refer to: Kalyāṇa-mittatā ("spiritual friendship"), a concept in Buddhist community life, applicable to both monastic and householder relationships De spirituali amicitiâ ("Spiritual Friendship"), a treatise by Cistercian monk Saint Aelred of Rievaulx , written 1164–67
Spiritual autobiography is a genre of non-fiction prose that dominated Protestant writing during the seventeenth century, particularly in England, particularly that of Dissenters. The narrative generally follows the believer from a state of damnation to a state of grace; the most famous example is perhaps John Bunyan's Grace Abounding (1666).
Tough love can be used in many scenarios such as when parenting, teaching, rehabilitating, self-improving or simply when making a decision. Tough love is usually seen as positive due to its encouragement of growth, boundaries, resilience and independence.
By means of ascetic observances the human becomes once more a spiritual and enduring being, free from all sin. But there is still a higher attainment; it is not enough to be sinless, one must become "God" (see henosis). This is reached through contemplation of the primeval Being, the One – in other words, through an ecstatic approach to it.
Illustration of Emerson's transparent eyeball metaphor in "Nature" by Christopher Pearse Cranch, ca. 1836-1838. Emerson uses spirituality as a major theme in the essay. Emerson believed in re-imagining the divine as something large and visible, which he referred to as nature; such an idea is known as transcendentalism, in which one perceives a new God and a new body, and becomes one with his ...