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Imbolc is the traditional Gaelic name for 1 February and traditionally marks the first stirrings of spring. In Christianity it is Saint Brigid's Day, while 2 February is Candlemas. It aligns with the contemporary observance of Groundhog Day. It is time for purification and spring cleaning in anticipation of the year's new life.
Imbolc was one of four main seasonal festivals in Gaelic Ireland, along with Beltane (1 May), Lughnasadh (1 August) and Samhain (1 November). The tale Tochmarc Emire, which survives in a 10th-century version, names Imbolc as one of four seasonal festivals, and says it is "when the ewes are milked at spring's beginning".
New beginnings and the approach of spring feature in Imbolc, a traditional Gaelic festival. Marking the halfway point between the winter solstice and spring equinox, the annual celebration falls ...
An esbat / ˈ ɛ s b æ t / is a coven meeting or ritual at a time other than one of the Sabbats [1] within Wicca and other Wiccan-influenced forms of contemporary Paganism.. Esbats can span a wide range of purposes from coven business meetings and initiation ceremonies [2] to social gatherings, times of merriment, and opportunities to commune with the divine. [3]
Lughnasadh, Lughnasa or Lúnasa (/ ˈ l uː n ə s ə / LOO-nə-sə, Irish: [ˈl̪ˠuːnˠəsˠə]) is a Gaelic festival marking the beginning of the harvest season. Historically, it was widely observed throughout Ireland, Scotland, and the Isle of Man.
Unlike Celtic Reconstructionism, Wicca is syncretic and melds practices from many different cultures. In general, the Wiccan Beltane is more akin to the Germanic/English May Day festival, both in its significance (focusing on fertility) and its rituals (such as maypole dancing). Some Wiccans enact a ritual union of the May Lord and May Lady. [74]
Unlike the Strict Observance ritual, which comprised only a few pages, Willermoz's ritual extended to several dozen pages. In 1782, for the General Convention of Wilhelmsbad, Willermoz created another version of the blue rituals, which was twice the volume of the 1778 version and included purification by the elements.
The clootie well near Munlochy, on the Black Isle, Scotland. Clootie tree next to St Brigid's Well, Kildare, Ireland. A clootie well is a holy well (or sacred spring), almost always with a tree growing beside it, where small strips of cloth or ribbons are left as part of a healing ritual, usually by tying them to branches of the tree (called a clootie tree or rag tree).